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"A friend asked, "If increased awareness means less happiness, why bother?" No answer.
Three or four nights later I had a dream. I was driving. To my right I saw
baby cranes — blue-green, all legs, beak, and wings — standing in a field. They took off and crashed, took off and crashed. I stopped the car and got out. "That looks like it hurts. Why do you do it?" One of the cranes looked me square in the eye. "We may not fly very well yet, but at least we aren't walking."
I awoke, happy. From that moment, there has been no turning back."
Derrick Jensen (born 19 December 1960) is an American author and environmental activist who lives in Northern California.
Biography information from Wikiquote
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Sometimes people say to me they’re against all forms of violence. A few weeks ago, I got a call from a pacifist activist who said, “Violence never accomplishes anything, and besides, it’s really stupid.” I asked, “What types of violence are you against?” “All types.” “How do you eat? And do you defecate? From the perspective of carrots and intestinal flora, respectively, those actions are very violent.” “Don’t be absurd,” he said. “You know what I mean.” Actually I didn’t. The definitions of violence we normally use are impossibly squishy, especially for such an emotionally laden, morally charged, existentially vital, and politically important word. This squishiness makes our discourse surrounding violence even more meaningless than it would otherwise be, which is saying a lot.
I am not a Buddhist. Yet there is a Buddhist story that I hold dear. A monk walks in a forest, and chances upon a tiger. The tiger chases him, and the monk runs until he comes to a cliff. With the tiger on his heels, the man grasps a vine and clambers down. Another tiger appears at the bottom. As the man hangs there, a mouse crawls from a crevice just beyond his reach and begins to gnaw the vine. Death above, death below, and death in between. He sees a big ripe strawberry near his mouth. It is delicious.
In this moment, flying miles above the strawberry fields of California's San Joachin Valley, I think that I would change the ending of this story. Instead of giving the doomed man a strawberry, what if we leave him alone with the two tigers, the mouse, and the fraying vine? For the last time, his arms grow tired, he feels a familiar ache deep in his muscles. For the last time he catches his breath, feels a rasping in his throat and lungs. He feels this, and a thousand other things. It is all delicious.
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If three hundred years of chainsaws, CFCs, depleted uranium, automobiles, genetic engineering, airplanes, routine international trade, computers, plastics, endocrine disruptors, pesticides, vivisection, internal combustion engines, feller bunchers, dragline excavators, televisions, cell phones, and nuclear (and conventional) bombs are not enough to convey the picture, then that picture will never be conveyed.