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"A friend asked, "If increased awareness means less happiness, why bother?" No answer.
Three or four nights later I had a dream. I was driving. To my right I saw
baby cranes — blue-green, all legs, beak, and wings — standing in a field. They took off and crashed, took off and crashed. I stopped the car and got out. "That looks like it hurts. Why do you do it?" One of the cranes looked me square in the eye. "We may not fly very well yet, but at least we aren't walking."
I awoke, happy. From that moment, there has been no turning back."
Derrick Jensen (born 19 December 1960) is an American author and environmental activist who lives in Northern California.
Biography information from Wikiquote
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We’re going to suggest what is for this culture a radical redefinition of what it means for an action to be “green” or “environmental,” which is that the action must tangibly benefit the natural world on the natural world’s own terms. Not that the action helps fuel the industrial economy. Not that the action makes your life easier. Not that the action seems like a success, such that it helps you not feel despair. The action must tangibly help tigers, or hammerhead sharks, or Coho salmon, or Pacific lampreys, or sea stars, or the oceans, or the Colorado River, or the Great Plains.
Let's be honest. The activities of our economic and social system are killing the planet. Even if we confine ourselves merely to humans, these activities are causing an unprecedented privation, as hundreds of millions of people-and today more than yesterday, with probably more tomorrow-go their entire lives with never enough to eat. Yet curiously, none of this seems to stir us to significant action. And when someone does too stridently point out these obvious injustices, the response by the mass of the people seems so often to be . . . a figurative if not physical blow to the gut, leading inevitably to a destruction of our common future. Witness the enthusiasm with which those native nations that resisted their conquest by our culture have been subdued, and the eagerness with which this same end is today brought to those-native or not-who continue to resist too strongly. How does this come to happen, in both personal and social ways?