Ce corps a quarante têtes, toutes remplies de figures, de métaphores et d'antithèses; tant de bouches ne parlent que par exclamation; - Montesquieu

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Ce corps a quarante têtes, toutes remplies de figures, de métaphores et d'antithèses; tant de bouches ne parlent que par exclamation;

French
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About Montesquieu

Charles de Secondat, Baron de Montesquieu (18 January 1689 – 10 February 1755), also known as Charles de Montesquieu, was a French political thinker who lived during the Enlightenment and is famous for his articulation of the theory of separation of powers.

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Also Known As

Alternative Names: Charles-Louis de Secondat, baron de La Brède et de Montesquieu Charles-Louis de Secondat Baron de Montesquieu Charles Louis de Secondat de Montesquieu De Montesquieu Charles Louis de Montesquieu
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Additional quotes by Montesquieu

It is possible that the law, which is clear sighted in one sense, and blind in another,
might, in some cases, be too severe. But as we have already observed, the national judges are no more than the mouth that pronounces the words of the law, mere passive beings, incapable of moderating either its force or rigor. That part, therefore, of the legislative body, which we have just now observed to be a necessary tribunal on another occasion, also is a necessary tribunal in this; it belongs to its supreme authority to moderate the law in favor of the law itself, by mitigating the sentence.

THE first Greeks were all pirates. Minos, who enjoyed the empire of the sea, was only more successful, perhaps, than others in piracy; for his maritime dominion extended no farther than round his own isle. But when the Greeks became a great people, the Athenians obtained the real dominion of the sea; because this trading and victorious nation gave laws to the most potent monarch of that time; and humbled the maritime powers of Syria, of the isle of Cyprus, and Phœnicia.

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What I have here advanced is confirmed by the unanimous testimony of historians, and is extremely agreeable to the nature of things. For it is clear that in a monarchy, where he who commands the execution of the laws generally thinks himself above them, there is less need of virtue than in a popular government, where the person entrusted with the execution of the laws is sensible of his being subject to their direction.

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