Fundamentally, our chief problem may be summed up as the effort to make men as nearly as they can be made, both free and equal; the freedom and equality necessarily resting on a basis of justice and brotherhood. It is not possible, with the imperfections of mankind, ever wholly to achieve such an ideal, if only for the reason that the shortcomings of men are such that complete and unrestricted individual liberty would mean the negation of even approximate equality, while a rigid and absolute equality would imply the destruction of every shred of liberty. Our business is to secure a practical working combination between the two. This combination should aim, on the one hand to secure to each man the largest measure of individual liberty that is compatible with his fellows getting from life a just share of the good things to which they are legitimately entitled; while, on the other hand, it should aim to bring about among well-behaved, hardworking people a measure of equality which shall be substantial, and which shall yet permit to the individual the personal liberty of achievement and reward without which life would not be worth living, without which all progress would stop, and civilization first stagnate and then go backwards. Such a combination cannot be completely realized. It can be realized at all only by the application of the spirit of fraternity, the spirit of brotherhood. This spirit demands that each man shall learn and apply the principle that his liberty must be used not only for his own benefit but for the interest of the community as a whole, while the community in its turn, acting as a whole, shall understand that while it must insist on its own rights as against the individual, it must also scrupulously safeguard these same rights of the individual.

If we would indicate an idea which, throughout the whole course of history, has ever more and more widely extended its empire, or which, more than any other, testifies to the much-contested and still more decidedly misunderstood perfectibility of the whole human race, it is that of establishing our common humanity — of striving to remove the barriers which prejudice and limited views of every kind have erected among men, and to treat all mankind, without reference to religion, nation, or color, as one fraternity, one great community, fitted for the attainment of one object, the unrestrained development of the physical powers. This is the ultimate and highest aim of society, identical with the direction implanted by nature in the mind of man toward the indefinite extension of his existence. He regards the earth in all its limits, and the heavens as far as his eye can scan their bright and starry depths, as inwardly his own, given to him as the objects of his contemplation, and as a field for the development of his energies. Even the child longs to pass the hills or the seas which inclose his narrow home; yet, when his eager steps have borne him beyond those limits, he pines, like the plant, for his native soil; and it is by this touching and beautiful attribute of man — this longing for that which is unknown, and this fond remembrance of that which is lost — that he is spared from an exclusive attachment to the present. Thus deeply rooted in the innermost nature of man, and even enjoined upon him by his highest tendencies, the recognition of the bond of humanity becomes one of the noblest leading principles in the history of mankind.

The ideal of this brotherhood is to draw angels and men, two branches of the infinite family of God, into close cooperation. The chief purpose of such cooperation is to uplift the human race. To this end the angels, on their side, are ready to participate as closely as possible in every department of human life and in every human activity that holds cooperation in view. Those members of the human race who will throw open heart and mind to their brethren of the other sphere, will find an immediate response, and a gradually increasing conviction of its reality.

If I have any desire at all, it is to show the brotherhood of man.

The fatherland shall one day be like this: We're not all equal, but we're all brothers.

The brotherhood of the community is indeed the ground in which the individual is ethically realized. But the community is the frustration as well as the realization of individual life. Its collective egotism is an offense to his conscience; its institutional injustices negate the ideal of justice; and such brotherhood as it achieves is limited by ethnic and geographic boundaries. Historical communities are, in short, more deeply involved in nature and time than the individual.

I believe that it is of the utmost importance that we all should feel and inculcate among the people and circulate amongst them what I call a sense of compatriotism. We should all feel that we are all nationals of one country, whatever our race, colour, creed, or sect…

What is this principle? It is not embodied in some narrow doctrinaire formula, as some of our opponents would suggest. Still less is it a particular economic or political formula laid down once for all. It is essentially a moral principle on which we believe the life of nations and of individuals should be ordered. That principle is the brotherhood of man.

The principle of the brotherhood of man is that narcissistic one, for the grounds for that love have always been the assumption that we ought to realize that we are the same the whole world over.

The idea of brotherhood redawns upon the world with a broader significance than the narrow association of members in a sect or creed; and thinkers of great soul like Lessing challenge the world to say which is more godlike, the hatred and tooth-and-nail grapple of conflicting religions, or sweet accord and mutual helpfulness. Ancient prejudice of man against his brother-man wavers and retreats before the radiance of a more generous sentiment, which will not sacrifice men to forms, or rob them of the comfort and strength they find in their own beliefs. The heresy of one age becomes the orthodoxy of the next. Mere tolerance has given place to a sentiment of brotherhood between sincere men of all denominations.

The idea of ​​brotherhood for which we are working is still like a newborn child. I speak to the entire universe about this child who wants to grow up, learn to walk, learn. I know all her needs, my constant concern is to ensure its subsistence and its growth, I have no other job, and I have to be so vigilant! This idea of ​​fraternity, it is she and she alone who has the power to make peace reign in the world. I have come among you so that an ideal of fraternal life can be realized here which will serve as an example for the future... to bring a model of collective, fraternal life, where each individual will consciously accept a kind of magnificent servitude in order to access another freedom, truer, deeper, that of his Higher Being.

I rejoice with you in the success, which has thus far attended the cause. Yet in all our rejoicings, let us neither express nor cherish any hard feelings toward any citizen who by his vote has differed with us. Let us at all times remember that all American citizens are brothers of a common country, and should dwell together in the bonds of fraternal feeling.

The Pope has placed before us a beautiful goal, this universal brotherhood, which logically, includes women and men, for Saint Francis did not exclude anyone! It is a commitment that begins to daily life, in the relationships that each of us have, and then extends it to the areas of professional or social commitment where we find ourselves, at whatever level. Logically, in the current situation, this is not easy, we cannot hide it and be naïve, but we have a goal and a great hope, for which we are also responsible. Moreover, I have faith that if we try to do our small part, God will do the rest if we let Him.

A mystic bond of brotherhood makes all men one.