In 1932 when the Disarmament Conference, after many years of preparation, at last assembled, it really looked as if we were approaching something lik… - Robert Cecil

The great difficulty of all schemes for leagues of nations and the like has been to find an effective sanction against nations determined to break the peace. I will not now discuss at length the difficulties of joint armed action, but every one who has studied the question knows they are very great. It may be, however, that a league of nations, properly furnished with machinery to enforce the financial, commercial, and economic isolation of any nation determined to force its will upon the world by mere violence, would be a real safeguard for the peace of the world. In any case that is a subject that may well be studied by those sincerely anxious to put an end to the present system of International anarchy.

Don't think that I underrate the very great debt we owe to the old diplomacy. Before the new system came into existence, diplomacy was the only protection we had against war; and its achievements were of the utmost importance and value to the human race. But perhaps it is natural that, with rare exceptions, the whole strength of this very powerful organization has been against the new ideas and new principles at Geneva. The old diplomat liked to move with deliberation, in secret, following well-established traditions and working through what he loved to describe as "the usual channels". To him, the open debate carried on, not by professional diplomats, but by politicians and statesmen having little regard for the use of the technical phraseology of diplomacy and intent merely on reaching results which would make diplomacy unnecessary, was offensive to all his instincts.

No doubt there is a good deal that is attractive about the nationalist idea. It has a great history and it has a great deal of appeal to sentiment in itself admirable. But if we examine what it leads to, I do not doubt that we shall all agree that it must be rejected as a guiding principle of the nations of the world. For it necessarily leads to an exaggeration of the authority and dignity of the state to an extent which practically destroys individual action and individual responsibility. Nationalism leads to totalitarianism, and totalitarianism leads to idolatry. It becomes not a principle of politics but a new religion and, let me add, a false religion. It depends partly on a pseudoscientific doctrine of race which leads inevitably to the antithesis of all that we value in Christian morality. On the other hand, if we accept the view that all nations are interdependent, as individuals in any society are, we get precisely the opposite result. Such a principle leads to friendliness and good neighbourhood and, indeed, it is not too much to say that it leads to everything that we have hitherto understood as progress and civilization.