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... It is very natural, if we find a man grossly deficient in something about which we are able to judge, — and perhaps in the thing about which we able best to judge, — to conclude the he must be all bad. In the judgment of many, it is quite enough to condemn a man, to show the he is a low fellow, with an extremely vulgar accent. We forget how much good may go with these evil things; good more than enough to outweigh all these and more.
³In order to judge anything rightly, one would have to be fully aware of an inconceivably wide range of things; past, present and to come. ⁴One would have to recognize in advance all the effects of his judgments on everyone and everything involved in them in any way. ⁵And one would have to be certain there is no distortion in his perception, so that his judgment would be wholly fair to everyone on whom it rests now and in the future. ⁶Who is in a position to do this?
[M-10.3:3-6]
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The whole strength and value, then, of human judgment, depending on the one property, that it can be set right when it is wrong, reliance can be placed on it only when the means of setting it right are kept constantly at hand. In the case of any person whose judgment is really deserving of confidence, how has it become so? Because he has kept his mind open to criticism of his opinions and conduct. Because it has been his practice to listen to all that could be said against him; to profit by as much of it as was just, and expound to himself, and upon occasion to others, the fallacy of what was fallacious. Because he has felt, that the only way in which a human being can make some approach to knowing the whole of a subject, is by hearing what can be said about it by persons of every variety of opinion, and studying all modes in which it can be looked at by every character of mind. No wise man ever acquired his wisdom in any mode but this; nor is it in the nature of human intellect to become wise in any other manner. The steady habit of correcting and completing his own opinion by collating it with those of others, so far from causing doubt and hesitation in carrying it into practice, is the only stable foundation for a just reliance on it: for, being cognisant of all that can, at least obviously, be said against him, and having taken up his position against all gainsayers — knowing that he has sought for objections and difficulties, instead of avoiding them, and has shut out no light which can be thrown upon the subject from any quarter — he has a right to think his judgment better than that of any person, or any multitude, who have not gone through a similar process.
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