The greatest philosophical genius Judaism has given to the world, Spinoza, is the only one of the great philosophers for whom, in reality, God is the… - Benedictus de Spinoza

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The greatest philosophical genius Judaism has given to the world, Spinoza, is the only one of the great philosophers for whom, in reality, God is the sole subject of thought;...

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About Benedictus de Spinoza

Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.

Biography information from Wikiquote

Also Known As

Native Name: בָּרוּךְ שְׂפִּינוֹזָה Benedito de Espinosa
Alternative Names: Benedict de Spinoza Baruch de Espinosa Barukh Shpinozah Benoît de Spinoza Sbīnūzā Ispīnūzā Barukh Spinoza Bento de Espinosa Baruch d' Espinoza Shpinozah Baruch de Spinoza Spinoza Benoit de Spinoza Benedictus De Spinoza Benedictus Spinoza Baruch Spinoza Baruch Benedictus de Spinoza
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Additional quotes by Benedictus de Spinoza

None are more taken in by flattery than the proud, who wish to be the first and are not.

After experience had taught me that all things which frequently take place in ordinary life are vain and futile, and
when I saw that all the things I feared, and which feared me, had nothing good or bad in them save in so far as the mind was affected by them; I determined at last to inquire whether
there was anything which might be truly good, and able to communicate its goodness, and by which the mind might be affected to the exclusion of all other things; I determined, I say, to inquire whether I might discover and attain the
faculty of enjoying throughout eternity continual supreme happiness..
I could see the many advantages acquired from honor and riches, and that I should be debarred from acquiring these things if I wished seriously to investigate a new matter…But the more one possesses of either of them, the more the pleasure is increased, and the more one is in con-
sequence encouraged to increase them; whereas if at any time our hope is frustrated, there arises in us the deepest pain. Fame has also this great drawback, that if we pursue it we
must direct our lives in such a way as to please the fancy of men, avoiding what they dislike and seeking what pleases
them. . .. But the love towards a thing eternal and infinite alone feeds the mind with a pleasure secure from all pain… The greatest good is the knowledge of the union which the
mind has with the whole of nature….The more the mind knows, the better it understands its forces and the order of
nature; the more it understands its forces or strength, the better it will be able to direct itself and lay down the rules for itself; and the more it understands the order of nature,
the more easily it will be able to liberate itself from useless things; this is the whole method.

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It was on Spinoza that I worked the most seriously according to the norms of the history of philosophy — but he more than any other gave me the feeling of a gust of air from behind each time you read him, of a witch's broom which he makes you mount. We have not yet begun to understand Spinoza, and I myself no more than others.

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