People generally don’t suffer high rates of PTSD after natural disasters. Instead, people suffer from PTSD after moral atrocities. Soldiers who’ve endured the depraved world of combat experience their own symptoms. Trauma is an expulsive cataclysm of the soul.
The Moral Injury, New York Times. Feb 17, 2015
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People generally don’t suffer high rates of PTSD after natural disasters. Instead, people suffer from PTSD after moral atrocities. Soldiers who’ve endured the depraved world of combat experience their own symptoms. Trauma is an expulsive cataclysm of the soul.
The Moral Injury, New York Times. Feb 17, 2015
Many veterans feel guilty because they lived while others died. Some feel ashamed because they didn’t bring all their men home and wonder what they could have done differently to save them. When they get home they wonder if there’s something wrong with them because they find war repugnant but also thrilling. They hate it and miss it.Many of their self-judgments go to extremes. A comrade died because he stepped on an improvised explosive device and his commander feels unrelenting guilt because he didn’t go down a different street. Insurgents used women and children as shields, and soldiers and Marines feel a totalistic black stain on themselves because of an innocent child’s face, killed in the firefight. The self-condemnation can be crippling.
The Moral Injury, New York Times. Feb 17, 2015
The victims of PTSD often feel morally tainted by their experiences, unable to recover confidence in their own goodness, trapped in a sort of spiritual solitary confinement, looking back at the rest of the world from beyond the barrier of what happened. They find themselves unable to communicate their condition to those who remained at home, resenting civilians for their blind innocence.
The Moral Injury, New York Times. Feb 17, 2015
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If there is a dark and hostile power, laying its treacherous toils
within us, by which it holds us fast and draws us along the path of
peril and destruction, which we should not otherwise have trod; if, I
say there is such a power, it must form itself inside us and out of
ourselves, indeed; it must become identical with ourselves. For it is
only in this condition that we can believe in it, and grant it the room
which it requires to accomplish its secret work. Now, if we have a
mind which is sufficiently firm, sufficiently strengthened by the joy
of life, always to recognize this strange enemy as such, and calmly to
follow the path of our own inclination and calling, then the dark
power will fail in its attempt to gain a form that shall be a reflection
of ourselves.
we are threatened with suffering from three directions: from our body, which is doomed to decay..., from the external world which may rage against us with overwhelming and merciless force of destruction, and finally from our relations with other men... This last source is perhaps more painful to use than any other. (p77)
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