Many veterans feel guilty because they lived while others died. Some feel ashamed because they didn’t bring all their men home and wonder what they could have done differently to save them. When they get home they wonder if there’s something wrong with them because they find war repugnant but also thrilling. They hate it and miss it.Many of their self-judgments go to extremes. A comrade died because he stepped on an improvised explosive device and his commander feels unrelenting guilt because he didn’t go down a different street. Insurgents used women and children as shields, and soldiers and Marines feel a totalistic black stain on themselves because of an innocent child’s face, killed in the firefight. The self-condemnation can be crippling.
The Moral Injury, New York Times. Feb 17, 2015
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Most people coming out of a war feel lost and resentful. What had been a minute-to-minute confrontation with yourself, your struggle with what courage you have against discomfort, at the least, and death at the other end, ties you to the people you have known in the war and makes, for a time, all others seem alien and frivolous. Friends are glad to see you again, but you know immediately that most of them have put you to one side, and while it is easy enough to say that you should have known that before, most of us don't, and it is painful. You are face to face with what will happen to you after death.
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We all share the guilt. We went along with everything, and we half-took the Nazis seriously instead of saying "to hell with you and your stupid nonsense". I misled my soldiers into believing this rubbish. I feel utterly ashamed of myself. Perhaps we bear even more guilt than these uneducated animals.
Men remain feeling guilty, for a false sense of guilt has no cure save the truth, and this is not forthcoming. Since the citizens are now guilt-ridden because of their education and political indoctrination, they are more amenable to robbery, and even murder. If the white man feels guilty towards the Negro, he is less capable of defending himself against the Negroes who turn into a revolutionary rabble, bent on theft and murder. The state finds it easier to rob men when men feel guilty for what they are and have, and the state drones on and on about the needs of the poor of the nation and of the world.
When we apologize for something we’ve done, make amends, or change a behavior that doesn’t align with our values, guilt — not shame — is most often the driving force. We feel guilty when we hold up something we’ve done or failed to do against our values and find they don’t match up. It’s an uncomfortable feeling, but one that’s helpful. The psychological discomfort, something similar to cognitive dissonance, is what motivates meaningful change. Guilt is just as powerful as shame, but its influence is positive, while shame’s is destructive. In fact, in my research I found that shame corrodes the very part of us that believes we can change and do better.
I want to be fair above all else, so I can't blame all the soldiers for the shameful crimes that stain a few evil and treacherous military men. But every honorable and upright soldier who loves his career and his uniform is duty bound to demand an to fight for the cleansing of this guilt, to avenge this betrayal and to see the guilty are punished. Otherwise the soldier's uniform will forever be marked of infamy instead of pride.
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