The details of diplomatic history do indeed seem of irredeemable triviality; but in fact, diplomatic history deals with the greatest of themes – with the relations of States, with peace and war, with the existence and destruction of communities and civilization.

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History gets thicker as it approaches recent times: more people, more events, and more books written about them. More evidence is preserved, often, one is tempted to say, too much. Decay and destruction have hardly begun their beneficent work.

British history has been made by a series of true compromises. The landed classes compromised with the merchants at the beginning of the eighteenth century; this coalition compromised with the industrial capitalists in the time of Peel; and Peel's coalition has compromised with the industrial workers in our own day. Since the days of Cromwell there has never been in England a class or a party determined to force through its extreme claims, whatever the cost; the terrible exception was in the early months of 1914. No such compromise took place in Germany. The Bismarckian Reich was a dictatorship imposed on the conflicting forces, not an agreement between them.

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In the last resort the national question is not a question of schools or of government officials—these are mere preliminaries. It is a question of power. Men wish to decide their own destinies. In a national State this leads them to resist kings and emperors and to demand democracy. In a multinational State they resist the rule of other nationalities as well.

The Commune illustrates the general principle that a revolution occurs not simply as a matter of material suffering, but when a regime is discredited by incompetence and failure... The Communards, though not factory workers, were proletarians in the original sense. They were the eternally oppressed, and they aspired, however clumsily, to found a society where the tyranny of the few over the many would cease for evermore.

It is the theme which has run through European history since the French Revolution—the search for stability in an unstable world. The great revolution destroyed tradition as the basis for society; ever since men have been seeking for something to take its place.

[Hitler] aimed to make Germany the dominant Power in Europe and maybe, more remotely, in the world. Other Powers have pursued similar aims, and still do. Other Powers seek to defend their vital interests by force of arms. In international affairs there was nothing wrong with Hitler except that he was a German.