English historian (1906-1990)
Alan John Percivale Taylor (25 March 1906 – 7 September 1990) was a British historian, journalist, broadcaster and scholar. His approachably written and sometimes contentiously revisionist studies of 19th and early 20th-century subjects brought academic history to a new audience.
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I came of Radical, Dissenting stock on both sides. A collateral ancestor of my father's was killed at Peterloo. My maternal great-grandfather voted for Orator Hunt at the Preston by-election in 1830 and received one of the medals struck in honor of "the free and independent voters of Preston." My father was a Lloyd George Radical before the First World War.
The average Englishman was ashamed of the British Empire and believed (quite wrongly) that it had been acquired in some wicked fashion... This sense of sin placed British governments at a disadvantage in their negotiations with Germany: they were convinced of the justice of German grievances even before the grievances were expressed. British governments had spent most of the nineteenth century trying to prevent the growth of the British Empire, and still it had grown; German governments had done their utmost to encourage colonial enterprise, and yet their empire was a failure; clearly it was the fault of British governments and they must put it right... there they stood, ears anxiously cocked for the next German complaint. Moreover, British politicians have always been peculiarly sensitive to the charge of "unfriendliness" towards other politicians or other countries... Granville's letters to Herbert Bismarck—my dear fellow, what can be wrong?—are not unique in the record of British policy, and if the dear fellow insists on this or that as the price of renewing eternal friendship, of course he must have it.
[Hitler] aimed to make Germany the dominant Power in Europe and maybe, more remotely, in the world. Other Powers have pursued similar aims, and still do. Other Powers seek to defend their vital interests by force of arms. In international affairs there was nothing wrong with Hitler except that he was a German.
The traditional "liberties of England" rested on law and custom, not on rational dogma; and the man who maintained them, as in Poland or Hungary, was the country squire. He maintained them no doubt for his own profit and advantage, a point which Feiling is inclined to slide over; still England would not be a free country without him. The unique feature of our history is that the conservative defender of liberty had to take other classes into partnership, and finally indeed found himself in the position of a tolerated minority.
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Every historian loves the past or should do. If not, he has mistaken his vocation; but it is a short step from loving the past to regretting that it has ever changed. Conservatism is our greatest trade-risk; and we run psychoanalysts close in the belief that the only "normal" people are those who cause no trouble either to themselves or anybody else.
I called myself a Marxist from the time I became a Socialist. But, reading more history at Oxford, I began to feel that Marxism did not work. Consider the famous sentence in the Communist Manifesto: "The history of all hitherto recorded society is the history of class struggles." Very impressive but not true. Perhaps all history ought to have been the history of class struggles, but things did not work out that way. There have been long periods of class collaboration and many struggles that were not about class at all. I suppose my mind is too anarchic to be fitted into any system of thought. Like Johnson's friend Edwards, I, too, have tried to be a Marxist but common sense kept breaking in.
Trevor-Roper is inclined to depreciate the Whig interpretation of history. I still see its merits. After all, our political forerunners stumbled on a system of government the least imperfect that has been known. We still benefit from their inheritance. We still enjoy ordered liberty. The authority of the states is still limited though not as much as it should be. Macaulay erred, I think, when he added to the Whig interpretation the great delusion of his age, which was until the other day the great delusion of ours: belief in limitless progress and in the possibility, indeed the inevitability, of limitless improvement, both moral and material.