Abul Hasan Ali Hasani Nadwi Quotes

Cow slaughter in India is a great Islamic practice—(said) Mujaddid Alaf Saani II. This was his far-sightedness that he described cow slaughter in India as a great Islamic practice. It may not be so in other places. But it is definitely a great Islamic act in India because the cow is worshipped in India. If the Muslims give up cow slaughter here then the danger is that in times to come the coming generations will get convinced of the piety of the cow.

The teacher has an impact on student from within then by mere relying on books as a guide will made the static impact specially on practice of deen Where as the kinetic and mobile companionship will bring a dynamic impact Specially in attaining Wisdom (Hikmat e Amli) contextual understanding (Faham o Baseerat).

The liberal who happens to be a Hindu is so apologetic, he has internalized sham secularism so much, he is in any case so innocent of the texts—of Islam, of Hinduism, of our laws and our Constitution—and he has internalized double standards to such an extent that he has made silence on all matters Islamic, indeed toeing the fundamentalists’ line proof of secularism. The ‘secularists’ of the English press are a ready example. They will refer to Ali Mian as ‘the moderate, universally respected Muslim leader’, without bothering to read anything he has written.

The Musalmans of Hindustan (and) Musalmans of the whole world were looking to Pakistan with hope and longing eyes for guidance and help. Indian Muslims were also affected by whatever was happening in Pakistan or any other Muslim country. Indian Muslims were greatly pained at the defeat of Pakistan in 1971.

Knowledge is one and indivisible, and to separate it into parts, into ancient and modern, eastern and western, and ideological and practical is incorrect.

Maulana Ali Nadwi sincerely and staunchly believed that the real threat to the modern world, especially the Muslim world, is neither the lack of material development nor the political disturbances, rather it's the moral and spiritual decline. He firmly believed that Islam alone has the ability to overturn this and thus Muslims must wake up to make an effort in this regard. By staying back, he argued, the Muslims were not only failing themselves rather the entire humanity! He stressed on Muslims, especially those living in a Muslim majority countries (like Pakistan), to develop a society based on Islamic principles that could become a model (for its moral and spiritual values) for the rest of the world. He was a strong critic of nationalism and stressed upon working for the humanity, collectively. He also laid much emphasis on the crucial role women for upholding the teachings of Islam in a society. Instead of trying to shut their doors for the incoming western influence, he believed that the intellectual Muslims should study the contemporary Western ideologies and form their own ideology in its response, withholding the 'superior moral values of Islam'. He opposed 'Islamic groups' from clashing with the 'secular elite' in Muslim majority countries and instead encouraged for an 'inclusive approach' wherein the 'secular elite' could be gradually and positively called towards Islam, without causing any chaos in the society. Similarly, he also urged Muslims living as a minority to maintain peace and create a valuable position for themselves through hard work and exemplary morals.

The fundamental aim and purpose of knowledge is to impart a new life and a new soul to the country and the nation.

Poets, writers and intellectuals of all ages have complained of degeneration of society. But human feelings and good people have still survived. Why? Because there were some who had the courage to give up self-interest and who risked not only themselves and their families but their future generations as well to save society from the rot.

Ali Mian, as he is known to one and all, is almost without doubt the most influential Muslim teacher and figure today-among the laity, in government circles, and among scholars and governments abroad... And he has great, in fact decisive, influence on the politics of Muslims in India.

There should be no consideration of race or religion, caste or creed; no consideration of self-interest and personal relations. It should not be our consideration to know who is the oppressor and who the victim. Oppressor should be stopped whether he is the darling of the community, whether he is a leader.

The real success of a university lies in moulding the personality of its scholars in a way and giving such citizens to the society who do not put themselves up to auction nor can be lured away by a destructive ideology or misguided movement.

The biggest threat to society (old or modern) arises when it gets prone to oppression and worse still, when the critics of oppression become too microscopic even to be counted on one's fingers.

What we need today is that intellectuals and religious people should come forth to stem the rot. We need people from our universities and seats of learning to come out in an endeavour to save the society.

If you make Muslims one hundred per cent mindful of their supererogatory prayers, making them all very pious, but leave them cut off from the wider environment, ignorant of where the country is heading and of how hatred is being stirred up in the country against them, then, leave alone the supererogatory prayers, it will soon become impossible for Muslims to say even their five daily prayers. If you make Muslims strangers in their own land, blind them to social realities and cause them to remain indifferent to the radical changes taking place in the country and the new laws that are being imposed and the new ideas that are ruling people’s hearts and minds, then let alone [acquiring] leadership [of the country], it will become difficult for Muslims to even ensure their own existence.