Top 15 Ahmad Kasravi Quotes

When I was in Tehran, on the one hand, I became acquainted with the Esperantist group, and on the other hand, I became acquainted with the Baha'is. When I went to Mashhad, I wished to go to Nader Shah's grave. When I left, I was very sorry to see that they had turned it into a sleeping place for camels. When I arrived, a man with an Aftabeh came out. This upset me a lot. In Mashhad, I wrote a speech and sent it to a newspaper that I do not know whether it was published or not. A year later, in Tabriz, I wrote another speech in the newspaper Tajaddad. Bahman Mirza Sheydani, who represented the Great Association of Esperanto, had read it. Therefore, when there was a conversation in the National Assembly about Nader Shah's grave and a law was passed to clean it up, the prince wrote me a letter in which he gave good news. We got acquainted from there and sometimes we sent letters. In Tehran, he told me one day: I want you to learn Esperanto and become Esperantist. I said: I know Esperanto. He said: From whom did you read? I said I learned it myself. He was very pleased and invited me to the assemblies of the great association of Esperanto. One day he arranged a magnificent party for me.

Haji Mir Abolhassan Angji - The cowardly mullah who once threw himself in front of the constitutionalists and spread his false ideas in support of them, and then in the occupation of Tabriz by the Russians, he fell in front of the mob and looted the city.- excommunicated me because he had heard my attachments to constitutionalism.

I had to become a mullah after studying, and apart to my father's will, I hated the mullah myself.

Cholera broke out and people hung the Quran in the streets at that time, so that anyone who passed under it would take refuge from the disease, and they set up Rawda Khwani in the gates and alleys. One day, one of the grandchildren of an ayatollah was put on a donkey and brought to our alley, and the men and women kissed his hand.

My father, like his father, had studied Sharia, but had become a businessman. He was a Shiite but avoided many superstitions. There were many differences between Sunnis and Shiites at that time. Especially in Azerbaijan, where hearts were full of resentment against Sunnis and this caused ugly behavior. For example, on the ninth of Rabi al-Awal, they celebrated the day of Omar's death, thinking that it was the day of his death, and engaged in a series of light-hearted work. Clear such ignorance from Iran, the constitutional movement, and that is why Iranians should be happy that that movement is happend.

In Hokmavar, because many people were illiterate, they did not value literacy and there was no Maktab there. Only one mullah named Mullah Bakhshali taught us to read the Qur'an. He himself was not very literate and did not know Persian well, and because his teeth were missing, his words were difficult to understand. His art was to beat the hands and feet of children. People did not want anything more than this and saw education in beating children. However, from the day I went to Maktab, I did not give up because I wanted knowledge until I understood the lesson. I learned the alphabet in a week. Then I learned some lessons in Quranic chapters from mullah Bakhshali and learned the rest myself.

From childhood to the age of six, I do not remember anything but shaving my head and suffering from it.

Our family in Tabriz was a mullah family. Aqa Mir Ahmad, my grandfather, was one of the famous scholars who was followed by all the people. He built a mosque in Hakmavar, which is now standing and is called Mirahmad Mosque. As I have heard, he was a very humble man and he was kind and sympathetic to people. When I was a child, even though thirty years had passed since his death, his memory was still alive among the people. Mir Ahmad's youngest son, my father, chooses to stay away from the mullah. My father wanted to have a child to succeed his father, so he named me Mir Ahmad.

I never wanted to be known and my name to be mentioned. But whether or not this happened, it was very appropriate for me to write my own life history so that there would be no need for others to make incomplete inquiries and get a combination of right and wrong.

The work of the word should not be despised, whoever turns to goodness, his word should also be trimmed and adorned. Language is the mirror of thoughts, language is the example of temperament

It is the responsibility of literate writers to try to cut down on Arabic words, and for others to follow them. The involvement of inexperienced youth in this work will bring no other benefit than loss and will create a series of other destructions in Persian.

There is no doubt that our alphabet must be changed. It has been talked about for fifty years, and now it must be used, and it is the most worthy group to use. If we do not use it today, it will either remain unfulfilled or fall into the wrong hands of those who have created something flawed and called it the alphabet.

If you have heard that Dr. Zamenhof has created a language called Esperanto from the rules of knowledge, the ease of which is amazing, we should follow the same rules in adorning the Persian language and make this language very easy.

If we want the truth, these scholars of Najaf and Sayyids and other scholars who insisted on constitutionalism did not know the true meaning of the constitution and the result of the prevalence of European laws, and did not know the very obvious incompatibility between the constitution and the Shiites. The brave men, on the one hand, saw the distress of Iran and the inability of the government, and saw no other way out of it than the constitution and the parliament, and tried to support it with great insistence, and on the other hand, were bound by religion and could not ignore it.

As we have seen, they created a small group of constitutionalists in Iran, and many people did not know the meaning of constitutionalism, and it is clear that they did not want it either. At the beginning of its rise, the constitutional movement, above all, had the character of "Shiism" in order to gradually acquire the character of "patriotism". This duplicity also appeared in the newspapers, and the newspaper Sur-e Esrafil followed this new practice from the very beginning, and its writers showed a good knowledge of the history of Europe and the countries there, and over this innovation, animosities arose with them.