Alan Watts Quotes

There is another story of a Chinese sage who was asked, “How shall we escape the heat?” — meaning, of course, the heat of suffering. He answered, “Go right into the middle of the fire.” “But how, then, shall we escape the scorching flame?” “No further pain will trouble you!

In Zen Buddhist texts they say, “You cannot nail a peg into the sky.” And so, to be a man of the sky, a man of the void, is also called ‘a man not depending on anything’. And when you’re not hung on anything you are the only thing that isn’t hung on anything – which is the universe. Which doesn’t hang, you see. Where would it hang? It has no place to fall on, even though it may be dropping; there will never be the crash of it landing on a concrete floor somewhere. But the reason for that is that it won’t crash below because it doesn’t hang above. And so there is a poem, in Chinese, which speaks of such a person as having above, not a tile to cover the head; below, not an inch of ground on which to stand.

who believe more firmly in the Devil than in God are always afraid that if they let go, the Devil will take over first, unaware that not having let go is the Devil already in full control.

Read Theodore Schwenk’s marvelous book Sensitive Chaos (London, Rudolph Steiner Press, 1965),

"Întrebări precum "De ce există universul?" sunt o nevroză intelectuală, o folosire greșită a cuvintelor, în sensul că, deși întrebarea pare rațională, ea este de fapt la fel de absurdă ca și, de pildă, "Unde este universul?

I may not, perhaps, be forgiven for introducing sober matters with a frivolous notion, but the problem of making sense out of the seeming chaos of experience reminds me of my childish desire to send someone a parcel of water in the mail. The recipient unties the string, releasing the deluge in his lap. But the game would never work, since it is irritatingly impossible to wrap and tie a pound of water in a paper package. There are kinds of paper which won’t disintegrate when wet, but the trouble is to get the water itself into any manageable shape, and to tie the string without bursting the bundle.

The more one studies attempted solutions to problems in politics and economics, in art, philosophy, and religion, the more one has the impression of extremely gifted people wearing out their ingenuity at the impossible and futile task of trying to get the water of life into neat and permanent packages.

hurry, and all that it involves, is fatal.

"The whole situation in and around at this instant is a harmony with which you have to find your own union if you are able to be in accord with Tao. When you have discovered your own union with it, you will be in the state of Te, sometimes rendered as "virue" or "grace" or "power,' but best understood as Tao realized in man.

It's like you took a bottle of ink and you threw it at a wall. Smash! And all that ink spread. And in the middle, it's dense, isn't it? And as it gets out on the edge, the little droplets get finer and finer and make more complicated patterns, see? So in the same way, there was a big bang at the beginning of things and it spread. And you and I, sitting here in this room, as complicated human beings, are way, way out on the fringe of that bang. We are the complicated little patterns on the end of it. Very interesting. But so we define ourselves as being only that. If you think that you are only inside your skin, you define yourself as one very complicated little curlique, way out on the edge of that explosion. Way out in space, and way out in time. Billions of years ago, you were a big bang, but now you're a complicated human being. And then we cut ourselves off, and don't feel that we're still the big bang. But you are. Depends how you define yourself. You are actually—if this is the way things started, if there was a big bang in the beginning—you're not something that's a result of the big bang. You're not something that is a sort of puppet on the end of the process. You are still the process. You are the big bang, the original force of the universe, coming on as whoever you are. When I meet you, I see not just what you define yourself as—Mr. so-and-so, Ms. so-and-so, Mrs. so-and-so—I see every one of you as the primordial energy of the universe coming on at me in this particular way. I know I'm that, too. But we've learned to define ourselves as separate from it.

It is surely absurd to seek God in terms of a preconceived idea of what God is. To seek thus is only to find what we know already, which is why it is so easy to deceive oneself into all manner of “supernatural” experiences and visions. To believe in God and to look for the God you believe in is simply to seek confirmation of an opinion. To ask for a revelation of God’s will, and then to “test” it by reference to your preconceived moral standards is to make a mockery of asking. You knew the answer already. Seeking for “God” in this way is no more than asking for the stamp of absolute authority and certainty on what you believe in any case, for a guarantee that the unknown and the future will be a continuation of what you want to retain from the past — a bigger and better fortress for “I.

The whole problem is that it would be very bad indeed if God were the author of evil, and we were his victims. That is to say, if we keep the model of the king of the universe in which the creatures are all subjects of the king, then a God who is responsible for evil is being very unkind to the people. But in the Hindu theory, God is not another person. There are no victims of God. He is never anything but His own victim. You are responsible. If you want to stay in the state of illusion, stay in it. But you can always wake up.

"To run away is the only defense of something rigid against an overwhelming force. Therefore the good shock absorber has not only "give," but also stability or "weight.

Sometimes I get the queerest feeling that things going on in the world around one, are in some odd way reflections of things happening in the depths of one’s own mind. It is almost as if the world gets calm as you keep calm yourself, and vice versa.

If you know that "I", in the sense of the person, the front, the ego, it really doesn't exist. Then...it won't go to your head too badly, if you wake up and discover that you're God.

The discovery of this reality is hindered rather than helped by belief, whether one believes in God or believes in atheism.