Alan Watts Quotes

as masters of technical weapons we are fighting the environment as if we still believed ourselves to be strangers on the earth, sent down into this world from a purely abstract, ideational, and spiritual heaven.

The more we accustom ourselves to understanding the present in terms of memory, the unknown by the known, the living by the dead, the more desiccated and embalmed, the more joyless and frustrated life becomes. So protected from life, man becomes a sort of mollusc encrusted in a hard shell of “tradition,” so that when at last reality breaks through, as it must, the tide of pent-up fear runs wild.

The hard-bitten kind of person is always, as it were, a partial suicide; some of himself is already dead. If, then, we are to be fully human and fully alive and aware, it seems that we must be willing to suffer for our pleasures. Without such willingness there can be no growth in the intensity of consciousness.

Spencer Brown puts it) once they are discovered, are seen to be extremely simple and obvious, and make everybody, including their discoverer, appear foolish for not having discovered them before. It is all too often forgotten that the ancient symbol for the prenascence (i.e., prior to emergence state) of the world is a fool, and that foolishness, being a divine state, is not a condition to be either proud or ashamed of.

This is why I am not overly enthusiastic about the various “spiritual exercises” in meditation or yoga which some consider essential for release from the ego. For when practiced in order to “get” some kind of spiritual illumination or awakening, they strengthen the fallacy that the ego can toss itself away by a tug at its own bootstraps. But there is nothing wrong with meditating just to meditate, in the same way that you listen to music just for the music. If you go to concerts to “get culture” or to improve your mind, you will sit there as deaf as a doorpost.

[T]he world of knowledge may, like Earth, be round-so that immersion in material particulars may quite unexpectedly lead back to the universal and the transcendent.

Wonder is not a disease. Wonder, and its expression in poetry and the arts, are among the most important things which seem to distinguish men from other animals, and intelligent and sensitive people from morons.

Sanctity or sagehood as an exclusive vocation is [...] symptomatic of an exclusive mode of consciousness in particular. Its basic assumption is that God and nature are in competition and that man must choose between them. Its standpoint is radically dualistic[.]

There is no greater freedom than the freedom to be what you are now.

"Therefore, at about the age of twenty-one, I made to myself the solemn vow that I would never be an employee or put up with a "regular job." I have not always been able to fulfill this vow. I have had to work (in a reasonably independent manner) for the Church and for a graduate school, but since the age of forty-two I have been a free lance, a rolling stone, and a shaman..."

The mystery of life is not a problem to be solved but a reality to be experienced.

Technology is destructive only in the hands of people who do not realize that they are one and the same process as the universe.

[L]ife and death are in conflict only in the mind which creates a war between them out of its own desires and fears. In fact life and death are not opposed but complementary, being the two essential factors of a greater life that is made up of living and dying just as melody is produced by the sounding and silencing of individual notes.

Reasonable–that is, human–men will always be capable of compromise, but men who have dehumanized themselves by becoming the blind worshipers of an idea or an ideal are fanatics whose devotion to abstractions makes them the enemies of life.

The standard-brand religions [...] are — as now practiced — like exhausted mines: very hard to dig. With some exceptions not too easily found, their ideas about man and the world, their imagery, their rites, and their notions of the good life don't seem to fit in with the universe as we now know it, or with a human world that is changing so rapidly that much of what one learns in school is already obsolete on graduation day.