Collective human suffering easily becomes an abstraction... being unable to multiply death or suffering by 100,000. This... is a number, an abstraction. One death is a tragedy. 100,000 deaths are statistics. So it must also seem to men in high offices.

When I received the Nobel Prize, the only big lump sum of money I have ever seen, I had to do something with it. The easiest way to drop this hot potato was to invest it, to buy shares. I knew that World War II was coming and I was afraid that if I had shares which rise in case of war, I would wish for war. So I asked my agent to buy shares which go down in the event of war. This he did. I lost my money and saved my soul.

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It is impossible to encircle the hips of a girl with my right arm and hold her smile in my left hand, then proceed to study the two items separately. Similarly, we can not separate life from living matter, in order to study only living matter and its reactions. Inevitably, studying living matter and its reactions, we study life itself

I am not dreaming of a Utopia, only of a world in which problems are not resolved by force but by intelligence, good will and equity; a world in which killing, no matter the reason, and the destruction of a fellow man's life or home, is a crime; a world in which our youth in which our youth will not have to spend their years studying organized manslaughter, in which neither force nor megatons nor poison gases will decide a nation's standing but the sum of its knowledge, its ethics, the gifts it makes to mankind, the happiness it gives to men, the measure in which it lifts human life.

[When I joined the Institute for Advanced Study in Princeton] I did this in the hope that by rubbing elbows with those great atomic physicists and mathematicians I would learn something about living matters. But as soon as I revealed that in any living system there are more than two electrons, the physicists would not speak to me. With all their computers they could not say what the third electron might do. The remarkable thing is that it knows exactly what to do. So that little electron knows something that all the wise men of Princeton don't, and this can only he something very simple.

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Between the two world wars, at the heydey of Colonialism, force reigned supreme. ...[I]t was natural for the weaker to lie down before the stronger. ...Gandhi, chasing out of his country... the greatest military power on earth... taught the world that there are higher things than force, higher even than life... [H]e proved that force had lost its suggestive power... information which did not reach the Pentagon or the government: we cannot win in win in Viet Nam because the people are willing to die faster than we can kill them.

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Out children came into this world with "clean and empty minds." What they learn... is markedly different from... children of the pre-War world. Today's adults look... through glasses of pre-War and pre-scientific values. They think... all the world needs a little bit of patching... The result... we get deeper... into trouble. The modern scientific revolution had made all human s age faster... as a consequence we have a hypocritical world... Our youth rejects this anachronism wholesale. ...They find everything a lie. The great political parties... out for profit and power, the military for domination, fattening itself with their young bodies... churches preaching love but raising no voice against the slaughter of undeveloped people... driving the world toward overpopulation... resisting family planning... always on the side of power. And they see while half of the children of the world go to sleep hungry... we spend hundreds of billions to raise our stack of nuclear bombs and missiles... They see... most political leaders... mindful only of... re-election... keeping power... with arguments which should be rejected by the simplest logic, refuting the great ideals on which our country was built.

Psalmus Humanus
My Lord, Who are You? ...
Are you the Universe itself?
Or the Law which Ruled it? ...
Are you the maker, or did I shape You,
That I may share my loneliness and shun my responsibility?
God! ...I am calling to You, for I am in trouble,
Frightened of myself and my fellow men! ...

If any student comes to me and says he wants to be useful to mankind and go into research to alleviate human suffering, I advise him to go into charity instead. Research wants real egotists who seek their own pleasure and satisfaction, but find it in solving the puzzles of nature.

From on high a human life must look very small, a notion that moved Walt Whitman to sing about the arrogance and audacity of elected government officials. ...Unfortunately, this collective code of morals... [w]e all share... as soon as... we participate in government... when we go to the polls to elect hawks and vote the endless billions for war and... formidable machines for killing and destruction, and then go to church and ask for God's blessing.

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Mi è impossibile cingere i fianchi di una ragazza con il mio braccio destro e serrare il suo sorriso nella mia mano sinistra, per poi tentare di studiare i due oggetti separatamente. Allo stesso modo, non ci è possibile separare la vita dalla materia vivente, allo scopo di studiare la sola materia vivente e le sue reazioni. Inevitabilmente, studiando la materia vivente e le sue reazioni, studiamo la vita stessa.

I am not religious, but I am a pious man... A religious man has a definite religion. He says "God is there" or "God is there," "God is there." "Your god is not my god, and that's all." But the pious man, he just looks out with awe, and says, "where is God?" And "well, I don't understand it and I would like to know what this creation really means." That is a pious man, who is really touched by the greatness of nature and of the creation.