The way things turned out in Misrata was not what Khadafy had hoped for. Right to the very bitter end, he remained a prisoner of his illusions. For four decades, he had heard people, men and women, shouting themselves hoarse with promises of dying for him. For four decades, he had distributed vast sums of money, generated by Libya’s huge oil exports, among a few hundred thousand “Fedaees” or “self-sacrificers,” individuals who were supposed to fight for him to the end. When high on hubris and the “stimulant” drugs he took, the colonel claimed to have “an army of Omar Mukhtars” under his command, named after a bandit who became a local hero by fighting Italian colonialists in 1912. Yet the first city to rise against Khadafy was Tobruk — Omar Mukhtar’s birthplace. Then Benghazi rose, followed by Braiga. As each town and city rose against him, the colonel promised to fight back from another. His last stands were in Bani-Walid and Sirte. Tens of thousands of Omar Mukhtars did enter the battlefield. But they were fighting not for but against him.

Since the 1970s, thanks to a North Korean-style cult of personality, the [Syrian] presidency has been a kind of supranational institution, above anything as vulgar as the competition for power. But now it has lost its mystique: The president is a lonely man who dares not venture beyond his palace in the outskirts of a besieged capital. Syria’s history since independence in 1947 shows that whenever a ruler calls in the army to crush the street, he ends up the loser. It happened three times in 1949 alone, when the army staged three coups, each time after being ordered to crush the street.

In Arab countries today, bin Ladenism looks like a nightmare from a bygone era. Many Arabs have discovered that the alternative to despotism is democracy, not al Qaeda. In fact, the Arab Spring became possible partly because the new urban middle classes were convinced that, by rising against despots, they wouldn’t be jumping into the fire from the frying pan. There was a time when bin Laden’s slightest utterance made the headlines in most Arab countries. Gradually, however, he came to provoke only a yawn in most places. Even the Qatari satellite-TV network al-Jazeera, which made its reputation as “bin Laden’s home TV,” stopped giving him star treatment. Left behind by developments in Arab countries, al Qaeda has gradually shed its ideological pretensions and mutated into a purely terrorist franchise. Its motto: One man, one bomb. Shut out of Arab countries, al Qaeda has been recruiting among Muslims in Europe and North America. Hundreds of European, American and Canadian Muslims have been to al Qaeda training camps in Afghanistan and Pakistan. The group also has sleeper cells in some Asian countries — notably India, Thailand and the Philippines. It will also keep Pakistan high on its target list, and continue to help the Taliban in its forlorn attempt at regaining power. Yet al Qaeda is bound to fade away, as have all terrorist organizations in history — though this will take some time. Meanwhile, the major democracies should throw their support behind the Arab Spring and help it find its way to a future free of both despotism and Islamic terrorism.

The Arab League was a British colonial creation to perpetuate despotic regimes in the context of the Cold War. The world has changed since then, and new Iraq could become a symbol of that change. Apart from a few thousand bureaucrats, nobody wants the Arab League.

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For years, whenever I saw Mubarak, he reminded me of a mummy. He spent a considerable time each day to “prepare” himself. That meant dying his hair and eyebrows jet black, and applying rouge to his cheeks to make them look rosy, in more or less the same way Egyptian mummy makers did with dead pharaohs. He also wore heels to look taller and used a corset to keep his belly in. Despite declining eyesight, he shunned glasses in public. Even in his 80s, he wanted to appear alive and young, just as pharaohs had done. Mubarak’s attempts at securing eternal youth were faintly comical and ultimately harmless. What was not comical and certainly harmless was the mummification of his regime.

Eight years ago, no Afghan girls could go to school. Now, a third attend school. Although corruption is rife in the new ruling elite, hundreds of construction projects have finished, with hundreds more under way. More important, perhaps, the vast majority of Afghans think that they’re better off under President Hamid Karzai’s administration — inefficient, arrogant and possibly corrupt as it may be — than under the murderous rule of Mullah Muhammad Omar.

Modern ideas have had a home in Afghanistan since the 19th century. Several Islamist reformist movements started in Afghanistan before spreading to Central Asia and beyond. Afghanistan’s social- democratic, liberal, nationalist, Marxist, Maoist and Islamist parties provided a rich tapestry of ideologies until the ’70s.

The Pakistani military created the Taliban in 1995 — six years after the Red Army left Afghanistan. Al Qaeda funneled money to some mujahedeen, but never played a role in the fighting. Even the mujahedeen couldn’t claim to have driven out the Red Army — which left as part of Mikhail Gorbachev’s strategic retreat. And the Communist regime remained for three years after the Soviets left, collapsing only when its Uzbek militia switched sides and, forging an alliance with Tajik fighters under Ahmad Shah Massoud, captured Kabul. The massive aid for the mujahedeen from America and allies proved a crucial factor in forcing the Soviet withdrawal. The claim that a handful of Pushtun, on their own, defeated the Red Army is laughable.

Until the “time of troubles” starting in the late ’70s, Afghans were proverbial in their hospitality and readiness to welcome foreigners. Over two decades, an estimated 1.2 million young Westerners traveled there in search of the mythical east — without facing any hostility. As for misogyny, Afghanistan was among the first Muslim countries to declare education compulsory for both boys and girls. From the ’60s, it had women doctors, professors, parliamentarians and even Cabinet ministers.

From 1860 to 1977, a string of Afghan monarchs imposed effective rule throughout their realm. But the monarchy was never absolute, if only because the loya jigrah, a high assembly of tribal and religious leaders, would restrain a despotic king or help a weak one.

Yes, Afghanistan is composed of 18 different communities marked by ethnic, linguistic and religious differences. But ask any Afghan who he is, and he won’t hesitate to reply: an Afghan! The national identity has taken shape over 300 years — after all, as a state, Afghanistan is older than America, Germany and Italy. It is also one of the oldest Muslim nation-states.

As some of us noted before Saddam Hussein’s 2003 fall, banning the Ba’ath as such was a mistake – for, in a sense, the Ba’ath had also been a victim of Saddam’s savage rule. The Ba’ath, modeled on European fascist parties, was never a democratic movement. Yet, before Saddam turned it into an empty shell to be filled with his personality cult, it had been a genuine political movement, representing a significant segment of Iraqi opinion. It had started as a predominantly Shiite party seeking to downplay sectarianism by promoting pan-Arab ideas. Saddam turned it into a sectarian party, first dominated by the Arab Sunni minority and eventually by his Tikriti clan. The wisest course would’ve been to let those Ba’athists who had been purged, imprisoned and exiled under Saddam to reclaim their party and rebuild it with full respect for Iraq’s new democratic and pluralist political system. Those Ba’athists who committed crimes were known to all and could’ve been blacklisted and tried as individuals. The blanket ban suddenly transformed some 1.4 million civil servants, including tens of thousands of teachers and medical doctors and some half a million military personnel, into pariahs simply because they’d been nominal Ba’ath members. Yet most had joined simply to protect their careers under a brutal regime.

Turkmens claim that they have the lowest life expectancy in Iran and that they are denied fair access to higher education. Those who manage to apply for university places are often turned away because they fail religious tests based on Shiism; their inadequate mastery of Persian reduces their chances further. Tehran authorities blame the Turkmen revolt on “secessionists” and “counterrevolutionaries,” allegedly supported by the United States. In fact, the revolt highlights the failure of a narrowly based ideological regime to understand the pluralist nature of Iranian society and the legitimate aspirations of its diverse component parts for dignity, equal opportunity and a fair share in decision-making.

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Despite the undoubted attachment of most of its people to some form of electoral politics, Pakistan remains a nation built around an army. Paradoxically, even the citizens who most talk of democracy often look to the army as potential savior – a kind of deus ex machina that, at crucial moments, can intervene to bring the nation out of an impasse. In just over half a century as a state, Pakistan has experienced four military coups – each initially welcomed by a majority of the people.