Soviet and Russian film director, screenwriter, film editor, film theorist, theatre and opera director (1932–1986)
Andrei Arsenyevich Tarkovsky (Russian: Андрей Арсеньевич Тарковский) (4 April 1932 – 29 December 1986) was a Soviet and Russian filmmaker, writer, film editor, film theorist and opera director.
From: Wikiquote (CC BY-SA 4.0)
Birth Name:
Andrei Arsenyevich Tarkovsky
Native Name:
Андрей Арсеньевич Тарковский
Alternative Names:
Andrej Tarkovskij
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Andrei Tarkovski
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Andrej Tarkovszkij
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And. Arsenʹevich Tarkovskiĭ
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Andrey Arsenyevich Tarkovsky
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Andreĭ Arsenʹevich Tarkovskĭi
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Andrei Tarkovskij
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Andreĭ Arsenévich Tarkovskiĭ
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Andrey Tarkovsky
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Andreĭ Arsen'evich Tarkovskiĭ
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Andrej Tarkowskij
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Andreiĭ Arsen'evich Tarkovskiĭ
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Andrei Arsen'evich Tarkovskii
From Wikidata (CC0)
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The whole concept of the avant-garde in art is meaningless. I can see what it means when applied to sport, for instance. But to apply it to art would be to accept the idea of progress in art; and though progress has an obvious place in technology — more perfect machines, capable of carrying out their functions better and more accurately — how can anyone be more advanced in art? How could Thomas Mann be said to be better than Shakespeare?
"في طفولتي اقترحت أمي أن أقرأ " الحرب والسلام" للمرة الأولى، ولسنوات طويلة بعد ذلك كانت أمي غالبا ما تستشهد بمقاطع من الرواية ملفتة نظري الى دقة وبراعة تولستوي في كتابة النص الأدبي، وبالتالي صارت رواية " الحرب والسلام" بالنسبة لي مثل مدرسة للفن، ومعيارا للذوق والعمق الفني. . . بعدها لم يعد ممكنا أن أقرأ أي عمل تافه لأنه سوف يولّد لديّ إحساساً حاداً بالنفور."
An artistic image is one that ensures its own development, its historical viability. An image is a grain, a self-evolving retroactive organism. It is a symbol of actual life, as opposed to life itself. Life contains death. An image of life, by contrast, excludes it, or else sees in it a unique potential for the affirmation of life.
Whatever it expresses — even destruction and ruin — the artistic image is by definition an embodiment of hope, it is inspired by faith.
Artistic creation is by definition a denial of death. Therefore it is
optimistic, even if in an ultimate sense the artist is tragic.
And so there can never be optimistic artists and pessimistic artists. There can only be talent and mediocrity.
Art is born and takes hold wherever there is a timeless and insatiable longing for the spiritual, for the ideal: that longing which draws people to art. Modern art has taken a wrong turn in abandoning the search for the meaning of existence in order to affirm the value of the individual for his own sake. What purports to be art begins to looks like an eccentric occupation for suspect characters who maintain that any personalized action is of intrinsic value simply as a display of self-will. But in an artistic creation the personality does not assert itself, it serves another, higher, and communal idea. The artist is always the servant, and is perpetually trying to pay for the gift that has been given to him as if by a miracle. Modern man, however, does not want to make any sacrifice, even though true affirmation of the self can only be expressed in sacrifice. We are gradually forgetting about this, and at the same time, inevitably, losing all sense of human calling.
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The beautiful is hidden from the eyes of those who are not searching for the truth, for whom it is contra-indicated. But the profound lack of spirituality of those people who see art and condemn it, the fact that they are neither willing nor ready to consider the meaning and aim of their existence in any higher sense, is often masked by the vulgarly simplistic cry, 'I don't like it!', 'It's boring!' It is not a point that one can argue; but it like the utterance of a man born blind who is being told about a rainbow. He simply remains deaf to the pain undergone by the artist in order to share with others the truth he has reached.