The order of the day is this: Within a few decades all peasants and farm workers must possess large, healthful houses, in which the rural generations can live through the centuries, in which the race will find a secure foundation. Only thus is it possible to combat the poisons of urbanism, only thus is it possible to bring back to the villages and fields the deluded peasants who have followed the urban mirage of money wages and easy diversions.

Fascism entirely agrees with Mr. Maynard Keynes, despite the latter's prominent position as a Liberal. In fact, Mr. Keynes' excellent little book, The End of Laissez-Faire (1926) might, so far as it goes, serve as a useful introduction to fascist economics. There is scarcely anything to object to in it and there is much to applaud.

We declare war against socialism, not because it is socialism, but because it has opposed nationalism.... We intend to be an active minority, attract the proletariat away from the official Socialist party. But if the middle class thinks that we are going to be their lightning rods, they are mistaken.

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The root of our psychological weakness was this: We socialists have never examined the problems of nations. The International was never concerned with it. The International is dead, paralyzed by events. Ten million proletarians are today on the battlefield.

The struggle between the two worlds [Fascism and Democracy] can permit no compromises. The new cycle which begins with the ninth year of the Fascist regime places the alternative in even greater relief — either we or they, either their ideas or ours, either our State or theirs!

It was inevitable that I should become a Socialist ultra, a Blanquist, indeed a communist. I carried about a medallion with Marx’s head on it in my pocket. I think I regarded it as a sort of talisman… [Marx] had a profound critical intelligence and was in some sense even a prophet.

Yet the Fascist State is unique, and an original creation. It is not reactionary, but revolutionary, in that it anticipates the solution of the universal political problems which elsewhere have to be settled in the political field by the rivalry of parties, the excessive power of the Parliamentary regime and the irresponsibility of political assemblies.

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To-day we can affirm that the capitalistic method of production is out of date. So is the doctrine of laissez-faire, the theoretical basis of capitalism… To-day we are taking a new and decisive step in the path of revolution. A revolution, in order to be great, must be a social revolution.

We go to battle against the plutocratic and reactionary democracies of the west… This gigantic struggle is nothing other than a phase in the logical development of our revolution; it is the struggle of peoples that are poor but rich in workers against the exploiters who hold on ferociously to the monopoly off all the riches and all the gold of the earth…

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We want an extraordinary heavy taxation, with a progressive character, on capital, that will represent an authentic partial expropriation of all wealth; seizures of all assets of religious congregations and suppression of all the ecclesiastic Episcopal revenues, in what constitutes an enormous deficit of the nation and a privilege for a minority; revisions of all contracts made by the war ministers and seizure of 85% of all war profits.