abruptly pulled over to the side of the road. And right there I had, for the first time in my life, a clear knowledge of a dualism in me. Two obviously separate parts were within my being. One was extremely old, at ease, indifferent. It was heavy, dark, and connected to everything else. It was the part of me that did not care, because it was equal to anything. It enjoyed things with no expectation. The other part was light, new, fluffy, agitated. It was nervous, fast. It cared about itself because it was insecure and did not enjoy anything, simply because it lacked the capacity to connect itself to anything. It was alone, on the surface, vulnerable. That was the part with which I looked at the world.

-Cruzaste los ojos -repitió con énfasis-. Ésa es la técnica; eso debes haber hecho, aunque no te acuerdes.
Don Juan me describió la técnica, cuyo perfeccionamiento llevaba años; consistía en forzar gradualmente a los ojos a ver por separado la misma imagen. La carencia de conversión en la imagen involucraba una percepción

doble del mundo; esta doble percepción, según don Juan, daba a uno oportunidad de evaluar cambios en el entorno, que los ojos eran por lo común incapaces de percibir.

For such sorcerers, the most significant act of sorcery is to see the essence of the universe. The essence of the universe resembles incandescent threads stretched into infinity in every conceivable direction, luminous filaments that are conscious of themselves in ways impossible for the human mind to comprehend.

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In dreaming what matters is volition, the corporeality of the body has no significance. It is simply a memory that slows down the dreamer. If you do not stare at things but only glance at them, just as you do in the daily world, you can arrange your perception. That is, by taking your dreaming for granted, you then can use the perceptual biases of your everyday life.

When a man has fulfilled all four of these requisites - to be wide awake, to have fear, respect, and absolute assurance - there are no mistakes for which he will have to account; under such conditions his actions lose the blundering quality of the acts of a fool. If such a man fails, or suffers a defeat, he will have lost only a battle, and there will be no pitiful regrets over that.

When they are "seen" as fields of energy, human beings appear to be like fibers of light, like white cobwebs, very fine threads that circulate from the head to the toes. Thus to the eye of a seer, a man looks like an egg of circulating fibers. And his arms and legs are like luminous bristles, bursting out in all directions.

permission.” “I have to ask your permission,” don Juan said, “because you’re the only one who can allow the words pent up inside you to be tapped. I think I made the mistake of assuming you understand more than you do. Words are tremendously powerful and important and are the magical property of whoever has them.

"How appropriate," he said, and chuckled with delight. "The only commentary I can make is that warrior-travelers roll with the punches. They go wherever the impulse may take them. The power of warrior-travelers is to be alert, to get maximum effect from minimal impulse. And above all, their power lies in not interfering. Events have a force, a gravity of their own, and travelers are just travelers. Everything around them is for their eyes alone. In this fashion, travelers construct the meaning of every situation, without ever asking how it happened this way or that way."

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