The truth is, that what men demand in life, and miss if they do not find it, is not antagonism and warfare, but struggle, effort, cost, strenuousness. It is not hate and enmity that have ennobled warfare. It is not killing that has made the life of the soldier fruitful in moral lessons. It is the nerve, endurance, hardihood, and courage that we love to see. Of these superb qualities there is likely to be a demand to the end of the human course; for it is out of these things that life is forever being wrought. The grown man conceives the universe, not as two impossible opposites in conflict, but as one harmonious structure; out of his soul, brought into unison with God, all hate has vanished.

Is it not plain that the law of good will has a universal application? There is no event, no act, no word, no supreme crisis of life in which man may let the good will go, and turn on the forces of ill will, egotism, and selfishness. Letting the good will go out of him, he lapses straightway into the child or the savage. Keeping the flow of the serene good will in his soul, he walks the earth, fearless, erect, with God’s sunshine on his face. To live thus is the essence of civilization; the individual and the social welfare are thus secured and harmonized. To live thus is practical religion; the more thoroughly we try, test, and experience it, the more completely it will be found to grow out of, and to illustrate, a Theology, that is, a divine plan of the universe. This Theology matches the needs of civilized men in a civilized world.

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The conception of life as constructive rather than antagonistic effort finds beautiful illustration in every approach that we make toward true civilization. You measure the quality and the value of the civilization of individuals or peoples, not by the houses which they live in or the clothes which they wear, but by the width and power of their sympathy.