The law of value is no longer simply a reflection of the relations of production; the monopoly capitalists — even while employing purely empirical methods — surround that law with a complicated scaffolding that turns it into a docile servant. The superstructure imposes a kind of art in which the artist must be educated. Rebels are subdued by the machine, and only exceptional talents may create their own work. The rest become shamefaced hirelings or are crushed.
Argentine Marxist revolutionary (1928–1967)
Ernesto "Che" Guevara (14 June 1928 – 9 October 1967), commonly known as Che Guevara, El Che, or simply Che, was an Argentine Marxist revolutionary, politician, author, physician, military theorist, and guerrilla leader during the Cuban revolution. Following his execution in Bolivia, he became both a stylised countercultural icon and symbol of rebellion for leftist movements worldwide.
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At that moment Marx puts himself in a position where he becomes the necessary target of all who have a special interest in maintaining the old-similar to Democritus before him, whose work was burned by Plato and his disciples, the ideologues of Athenian slave aristocracy. Beginning with the revolutionary Marx, a political group with concrete ideas establishes itself. Basing itself on the giants, Marx and Engels, and developing through successive steps with personalities like Lenin, Stalin, Mao Tse-tung and the new Soviet and Chinese rulers, it establishes a body of doctrine and, let us say, examples to follow.
We must remember that machines do not, as in the capitalist system, compete with workers or enslave workers. Workers must view machines as the liberators of their force. Machines are placed at the service of workers as soon as the exploitation of man by man stops. And that is what we are striving for: we are trying to turn machines into liberating instruments of peasants, so they will have more time for leisure, so they will have more time to study, to develop in every sense, to achieve the most important thing we must achieve: individuals developed to the full, this is the aim we are all struggling for.
The laws of capitalism, blind and invisible to the majority, act upon the individual without his thinking about it. He sees only the vastness of a seemingly infinite horizon before him. That is how it is painted by capitalist propagandists, who purport to draw a lesson from the example of Rockefeller — whether or not it is true — about the possibilities of success.
The amount of poverty and suffering required for the emergence of a Rockefeller, and the amount of depravity that the accumulation of a fortune of such magnitude entails, are left out of the picture, and it is not always possible to make the people in general see this.
The beginnings will not be easy; they shall be extremely difficult. All the oligarchies' powers of repression, all their capacity for brutality and demagoguery will be placed at the service of their cause. Our mission, in the first hour, shall be to survive; later, we shall follow the perennial example of the guerilla, carrying out armed propaganda ... the great lesson of the invincibility of the guerrillas taking root in the dispossessed masses; the galvanizing of the national spirit, the preparation for harder tasks, for resisting even more violent repressions. Hatred as an element of the struggle; a relentless hatred of the enemy, impelling us over and beyond the natural limitations that man is heir to and transforming him into an effective, violent, selective and cold killing machine. Our soldiers must be thus; a people without hatred cannot vanquish a brutal enemy.
Striking like a tornado, destroying all, giving no quarter unless the tactical circumstances call for it, judging those who must be judged, sowing panic among the enemy combatants, he nevertheless treats defenseless prisoners benevolently and shows respect for the dead. A wounded enemy should be treated with care and respect unless his former life has made him liable to a death penalty, in which case he will be treated in accordance with his deserts.
The Cuban Revolution takes up Marx at the point where he himself left science to shoulder his revolutionary rifle. And it takes him up at that point, not in a revisionist spirit, of struggling against that which follows Marx, of reviving "pure" Marx, but simply because up to that point Marx, the scientist, placed himself outside of the history he studied and predicted. From then on Marx, the revolutionary, could fight within history.