The distinguishing property of man is to search for and to follow after truth. Therefore, when relaxed from our necessary cares and concerns, we then covet to see, to hear, and to learn somewhat; and we esteem knowledge of things either obscure or wonderful to be the indispensable means of living happily.* From this we understand that truth, simplicity, and candour, are most agreeable to the nature of mankind. To this passion for discovering truth, is added a desire to direct; for a mind, well formed by nature, is unwilling to obey any man but him who lays down rules and instructions to it, or who, for the general advantage, exercises equitable and lawful government. From this proceeds loftiness of mind, and contempt for worldly interests.

For is there anything so absurd as to delight in many inanimate things, like public office, fame, and stately buildings, or dress and personal adornment, and to take little or no delight in a sentient being endowed with virtue and capable of loving, and — if I may so term it — of loving back?

Cuando un pueblo está decidido a ser esclavo y se halla degradado, es una locura tratar de animar de nuevo en él el espíritu de orgullo y honor, de libertad y amor a las leyes, pues abraza con entusiasmo sus cadenas con tal que lo alimenten sin ningún esfuerzo por su parte.

What reason had he then for endeavouring, with such bitter hostility, to force me into the senate yesterday? Was I the only person who was absent? Have you not repeatedly had thinner houses than yesterday? Or was a matter of such importance under discussion, that it was desirable for even sick men to be brought down? Hannibal, I suppose, was at the gates, or there was to be a debate about peace with Pyrrhus; on which occasion it is related that even the great Appius, old and blind as he was, was brought down to the senate-house.