Cicero Quotes

For when the soul is deprived of emotion, what difference is there — I do not say between man and the beasts of the field, but between man and a stock or a stone, or any such thing?

The things possessing most utility also have the greatest amount of dignity, and indeed frequently of beauty also. In temples and colonnades, the pillars are to support the structure, yet they are as dignified in appearance as they are useful. Yonder pediment of the Capitol and those of the other temples are the product not of beauty but of actual necessity; for it was in calculating how to make the rainwater fall off the two sides of the roof that the dignified design of the gables resulted as a by-product of the needs of the structure — with the consequence that even if one were erecting a citadel in heave, where no rain could fall, it would be thought certain to be entirely lacking in dignity without a pediment.

Zoals de dwaasheid nooit tevreden is, zelfs niet als haar wensen worden vervuld, zo is de wijsheid steeds tevreden met wat voorhanden is, en heeft nooit onvrede met zichzelf.

Any man can make mistakes, but only an idiot persists in his error

Tum enim dixit duo corpora esse rei publicae, unum debile infirmo capite, alterum firmum sine capite.

Thus nature has no love for solitude, and always leans, as it were, on some support; and the sweetest support is found in the most intimate friendship.

Why do you insist the universe is not a conscious intelligence, when it gave birth to conscious intelligences?

A: I think pain the greatest of all evils.
M: Greater than disgrace ?
A: That indeed I dare not affirm; and yet I am ashamed to be so soon thrown down from my position.
M: It would have been a greater shame to have maintained it.

Where is there dignity unless there is honesty?

Tăcerea face parte din conversație.

Nihilne igitur illa vicinitas redolet, nihihne hominum fama, nihil Baiae denique ipsae loquuntur ? Illae vero non loquuntur solum,verum etiam personant, huc unius mulieris libidinem esse prolapsam, ut ea non modo solitudinem ac tenebras atque haec flagitiorum integumenta non quaerat, sed in turpissimis rebus frequentissima celebritate et clarissima luce laetetur.

Verum si quis est, qui etiam meretriciis amoribus interdictum iuventuti putet, est ille quidem valde severus (negare non possum), sed abhorret non modo ab huius saeculi licentia, verum etiam a maiorum consuetudine atque concessis. Quando enim hoc non factitatum est, quando reprehensum, quando non permissum, quando denique fuit, ut, quod licet, non liceret? Hic ego iam rem definiam, mulierem nullam nominabo; tantum in medio relinquam.

Si quae non nupta mulier domum suam patefecerit omnium cupiditati palamque sese in meretricia vita collocarit, virorum alienissimorum conviviis uti instituerit, si hoc in urbe, si in hortis, si in Baiarum illa celebritate faciat, si denique ita sese gerat non incessu solum, sed ornatu atque comitatu, non flagrantia oculorum, non libertate sermonum, sed etiam complexu, osculatione, actis, navigatione, conviviis, ut non solum meretrix, sed etiam proterva meretrix procaxque videatur: cum hac si qui adulescens forte fuerit, utrum hic tibi, L. Herenni, adulter an amator, expugnare pudicitiam an explere libidinem voluisse videatur?

Obliviscor iam iniurias tuas, Clodia, depono memoriam doloris mei; quae abs te crudeliter in meos me absente facta sunt, neglego; ne sint haec in te dicta, quae dixi. Sed ex te ipsa requiro, quoniam et crimen accusatores abs te et testem eius criminis te ipsam dicunt se habere. Si quae mulier sit eius modi, qualem ego paulo ante descripsi, tui dissimilis, vita institutoque meretricio, cum hac aliquid adulescentem hominem habuisse rationis num tibi perturpe aut perflagitiosum esse videatur? Ea si tu non es, sicut ego malo, quid est, quod obiciant Caelio?

In this statement, my Scipio, I build on your own admirable definition, that there can be no community, properly so called, unless it be regulated by a combination of rights. And by this definition it appears that a multitude of men may be just as tyrannical as a single despot and indeed this is the most odious of all tyrannies, since no monster can be more barbarous than the mob, which assumes the name and mask of the people.

Must I not here express my wonder that any one should exist who persuades himself that there are certain solid and indivisible particles carried along by their own impulse and weight, and that a universe so beautiful and so admirably arrayed is formed from the accidental concourse of those particles? I do not understand why the man who supposes that to have been possible should not also think that if a countless number of the forms of the one and twenty letters, whether in gold or any other material, were to be thrown somewhere, it would be possible, when they had been shaken out upon the ground, for the annals of Ennius to result from them so as to be able to be read consecutively,—a miracle of chance which I incline to think would be impossible even in the case of a single verse.

There might be believed to exist one Universal Monarch in heaven [who] be accounted both king and father of all creatures.

Vita enim mortuorum in memoria vivorum est posita.