Curtis Yarvin Quotes

Progressives have created a vast set of puppet cultures which enable them to describe their monoculture as a multiculture.

In reality, progressives don't like actual Negroes any more than they like democracy. They have no love at all for the poor. What they love is to pick them up, turn them into feral barbarians, encourage them to devastate civilized society, and provide millions of jobs for themselves caring for the animalistic, burned-out shell of what was formerly one of North America's great cultures.

[T]he hardest part of thinking clearly is recognizing false assumptions that are universally shared.

In fact, the word racism is applied in almost exactly the same way, by almost exactly the same authorities, as atheism in 1811. It is an omnibus epithet for a tremendous variety of ideas and opinions which responsible authorities find dangerous or displeasing.

Of course, since the government is sovereign, it can break its own laws any time it likes. But it will not do this unless it has a good reason, because the value of a lawless state is much lower than that of a lawful one.

If you have a rule that says the state cannot be taken over by a church, […] the obvious mutation to circumvent this defense is for the church to find some plausible way of denying that it's a church.

Yes, the US military should leave Iraq and Afghanistan. But it should leave not because it is impossible for a modern military to defeat a bunch of tribal warriors. It should leave because it is fighting an American civil war by proxy. One, this is just sick. And two, the right place to fight a civil war is always at home.

Since the ideal of limited government—that is, the idea that sovereignty cannot be the rightful property of anyone, individual, family, or corporation—has become general, we have seen an extraordinary level of violence, which appears to be connected to the question of who should control and receive the revenues of sovereignty.

The essential idea of leftism is that the world should be governed by scholars.

The First Republic was the Congressional regime, which illegally abolished the British colonial governments. The Second Republic was the Constitutional regime, which illegally abolished the Articles of Confederation. The Third Republic was the Unionist regime, which illegally abolished the principle of federalism. The Fourth Republic is the New Deal regime, which illegally abolished the principle of limited government.

For example, in many ways nonsense is a more effective organizing tool than the truth. Anyone can believe in the truth. To believe in nonsense is an unforgeable demonstration of loyalty. It serves as a political uniform. And if you have a uniform, you have an army.

The world before nationalism and democracy was a world of mild wars, small and effective governments, personal freedom, and civilized high culture… Note that, before the coming of nationalist democracy, it was actually not a problem at all for wealthy, high-IQ people to live in the same society as poor, low-IQ people. It worked just fine. The latter served the former.

The war in Iraq is an American civil war by proxy. The real prize of this war is political power in the United States. If the US military wins, the Republicans win. If the US military loses, the Democrats win. We saw the exact same thing in Vietnam, and given that, in general, the Republicans are the Democrats' punching bag, the result is pretty inevitable.

Tyranny […] is essentially informal and unstable. At least in the modern era, they tend to evolve into juntas, which tend to evolve into oligarchies, which tend to evolve into democracies. […] With each of these steps, legitimacy and internal security increase, and the state becomes stronger and harder to overthrow. Unless Gaza is your idea of fun, a strong and secure state is a good thing.

Perhaps the principal error of modern libertarians is their failure to distinguish between weak government and small government. My ideal government is extremely small, extremely efficient, and extremely strong—its authority cannot be challenged. It does not repress its citizens not because it is physically incapable of repression, but because repression is, far from being in its interests, directly opposed to them.