Dōgen Quotes

Although there is birth and death in each moment of this life of birth and death, the body after the final body is never known. Even though you do not know it, if you arouse the aspiration for enlightenment, you will move forward on the way of enlightenment. The moment is already here. Do not doubt it in the least. Even if you should doubt it, this is nothing but everyday mind.

No matter how compelling or beautiful they may be, words appeal in the main to the linear, thinking mind that thinks in words.

To enter the Buddha Way is to stop discriminating between good and evil and to cast aside the mind that says this is good and that is bad.

Even when you give a particle of dust, you should rejoice in your own act because you authentically transmit the merit of all buddhas and begin to practice an act of a bodhisattva.

Each moment is all being, each moment is the entire world. Reflect now whether any being or any world is left out of the present moment.

In the great way of going beyond, no endeavor is complete without being one with myriad things. This is ocean mudra samadhi.

If you have compassion and are imbued with the spirit of the Way, it is of no consequence to be criticized, even reviled, by the ignorant. But if you lack the spirit of the Way, you should be wary of being thought of by others as having the Way.

It is taught that all buddhas in the past, present, and future leave the household and attain the way. The twenty-eight ancestors in India and the six early ancestors in China who transmitted the Buddha's mind seal were all monks. They are distinguished in the three realms by strictly observing the precepts. Thus precepts are primary for practicing Zen in pursuit of the way. How can one become a buddha ancestor without becoming free from faults and preventing wrongdoing?

Handle even a single leaf of a green in such a way that it manifests the body of the Buddha. This in turn allows the Buddha to manifests through the leaf. This is a power which you cannot grasp with your rational mind. It operates freely, according to the situation, in a most natural way.

"Delusions mean our individuality, our limitations as individuals, and also egocentricity. We cannot see the universe from the viewpoints of other people; we can see things only from "my" point of view. I cannot see from your point of view. Even though I think I can understand it, I really cannot see it, because it is not reality for me."

Long ago a monk asked an old master, “When hundreds, thousands, or myriads of objects come all at once, what should be done?”
The master replied, “Don’t try to control them”
What he means is that in whatever way objects come, do not try to change them. Whatever comes is the buddha-dharma, not objects at all. Do not understand the master’s reply as merely a brilliant admonition, but realize that it is the truth. Even if you try to control what comes, it cannot be controlled.

Uchiyama Rōshi helped me a great deal in not allowing me to use zazen as an escape. He said, “You must know that behind zazen are the teachings of Buddhism, and behind them, your own life experience.” These words went a long way in clarifying for me a passage in the Shōbō-genzō: Genjō Kōan (Actualizing the Koan): “To study Buddhism is to study the Self.

Zazen is the ultimate practice. This is indeed the True Self. The Buddhadharma is not to be sought outside of this.

"Clarifying the Way" means that we determine the point we should aim at throughout our lives, based on the self that is only the self and life that is only life. This is the sole great matter, and this is what "completing the sole great matter of one's life" means. True practice begins at this point.

Be very clear about this: A fool sees himself as another, but a wise man sees others as himself.49 As an ancient teacher has said: Two-thirds of our days are already over, And we have not practiced clarifying who we are. We waste our days in chasing satisfaction, So that even when called, we refuse to turn around. How regrettable.50