Be very clear about this: A fool sees himself as another, but a wise man sees others as himself.49 As an ancient teacher has said: Two-thirds of our days are already over, And we have not practiced clarifying who we are. We waste our days in chasing satisfaction, So that even when called, we refuse to turn around. How regrettable.50
Japanese Zen Buddhist teacher (1200-1253)
Dōgen (道元; also Dōgen Kigen 道元希玄, Eihei Dōgen 永平道元, titled as Dōgen Zenji [Zen Master Dōgen] 道元禅師) (19 January 1200 – 22 September 1253) was a Japanese Zen Buddhist priest, writer, poet, philosopher born in Kyōto, and the founder of the Sōtō school of Zen in Japan.
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Although there is birth and death in each moment of this life of birth and death, the body after the final body is never known. Even though you do not know it, if you arouse the aspiration for enlightenment, you will move forward on the way of enlightenment. The moment is already here. Do not doubt it in the least. Even if you should doubt it, this is nothing but everyday mind.
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To study the way of enlightenment is to study the self. To study the self is to forget the self. To forget the self is to be actualized by myriad things. When actualized by myriad things, your body and mind as well as the bodies and minds of others drop away. No trace of enlightenment remains, and this no-trace continues endlessly.
Not to encounter a true teacher will result in being led around by your feelings and emotions. The case of the foolish son of a wealthy man leaving home with the family treasure and throwing it away like so much rubbish is truly a pathetic one.51 Likewise, to the extent that we are familiar with what the work of the tenzo is we must not squander it.
Because earth, grass, trees, walls, tiles, and pebbles in the world of phenomena in the ten directions all engage in buddha activity, those who receive the benefits of the wind and water are inconceivably helped by the buddha's transformation, splendid and unthinkable, and intimately manifest enlightenment.Those who receive these benefits of water and fire widely engage in circulating the buddha's transformation based on original realization.
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You should not be esteemed by others if you have no real inner virtue. People here in Japan esteem others on the basis of outward appearances, without knowing anything about real inner virtue; so students lacking the spirit of the Way are dragged down into bad habits and become subject to temptation.