Florentine poet, writer, and philosopher (c. 1265–1321)
Dante Alighieri (c. 30 May 1265 – 13 September 1321), most likely baptized Durante di Alighiero degli Alighieri, was an Italian poet, writer and philosopher. His Divine Comedy, originally called Comedìa (modern Italian: Commedia) and later christened Divina by Giovanni Boccaccio, is widely considered one of the most important poems of the Middle Ages and the greatest literary work in the Italian language.
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He has time for gossip, for prophecies, for marvelous dramatic interplays, for treatises on history, for analyzing the French monarchy, the corruption of the Church, the decay of Italian politics. He has time for all sorts of metaphysical treatises on such matters as the nature of the generative principle, literary criticism, meteorology — in short, for his whole unfinished encyclopedia. And he still has time to invent a death for Ulysses, to engage in a metamorphic contest with Ovid, to make side remarks to his friends.
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A heavy thunder shattered the deep sleep in my head, so that I came to myself, like someone woken by force, and standing up, I moved my eyes, now refreshed, and looked round, steadily, to find out what place I was in. I found myself, in truth, on the brink of the valley of the sad abyss that gathers the thunder of an infinite howling. It was so dark, and deep, and clouded, that I could see nothing by staring into its depths.
those cries rose from among the twisted roots
through which the spirits of the damned were slinking
to hide from us. Therefore my Master said:
'If you break off a twig, what you will learn
will drive what you are thinking from your head.'
Puzzled, I raised my hand a bit and slowly
broke off a branchlet from an enormous thorn:
and the great trunk of it cried: 'Why do you break me?'
And after blood had darkened all the bowl
of the wound, it cried again: 'Why do you tear me?
Is there no pity left in any soul?
Men we were, and now we are changed to sticks;
well might your hand have been more merciful
were we no more than souls of lice and ticks.'
As a green branch with one end all aflame
will hiss and sputter sap out of the other
as the air escapes- so from that trunk there came
words and blood together, gout by gout.
Startled, I dropped the branch that I was holding
and stood transfixed by fear,...
Wherefore it would appear that this number was thus allied unto her for the purpose of signifying that, at her birth, all these nine heavens were at perfect unity with each other as to their influence. This is one reason that may be brought: but more narrowly considering, and according to the infallible truth, this number was her own self: that is to say, by similitude. As thus. The number three is the root of the number nine; seeing that without the interposition of any other number, being multiplied merely by itself, it produceth nine, as we manifestly perceive that three times three are nine. Thus, three being of itself the efficient of nine, and the Great Efficient of Miracles being of Himself Three Persons (to wit: the Father, the Son, and the Holy Spirit), which, being Three, are also One: — this lady was accompanied by the number nine to the end that men might clearly perceive her to be a nine, that is, a miracle, whose only root is the Holy Trinity. It may be that a more subtile person would find for this thing a reason of greater subtilty: but such is the reason that I find, and that liketh me best.