The worst decay in the two-parent black family unit seems to have occurred not during slavery or as a result of slavery, but much later and for different reasons. Nor is there any evidence that as a consequence of slavery, blacks condoned illegitimacy as acceptable within the community. For the decline and fragility of the contemporary black family, the institution of slavery bears only a minor responsibility.

Better off? The point is illustrated by the great African American boxer Muhammad Ali. In the early 1970s Muhammad Ali fought for the heavyweight title against George Foreman. The fight was held in the African nation of Zaire; it was insensitively called the "rumble in the jungle." Ali won the fight, and upon returning to the United States, he was asked by a reporter, "Champ, what did you think of Africa?" Ali replied, "Thank God my granddaddy got on that boat!" There is a characteristic mischievous pungency to Ali's remark, yet it also expresses a widely held sentiment. Ali recognizes that for all the horror of slavery, it was the transmission belt that brought Africans into the orbit of Western freedom. The slaves were not better off—the boat Ali refers to brought the slaves through a horrific Middle Passage to a life of painful servitude—yet their descendants today, even if they won't admit it, are better off. Ali was honest enough to admit it.

Anti-Americanism from abroad would not be such a problem if Americans were united in standing up for their own country. But in this country itself, there are those who blame America for most of the evils in the world. On the political left, many fault the United States for a history of slavery, and for continuing inequality and racism. Even on the right, traditionally the home of patriotism, we hear influential figures say that America has become so decadent... If these critics are right, then America should be destroyed. And who can dispute some of their particulars? This country did have a history of slavery and racism continues to exist. There is much in our culture that is vulgar and decadent. But the critics are wrong about America, because they are missing the big picture. In their indignation over the sins of America, they ignore what is unique and good about American civilization.

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Gentile was, in fact, a lifelong socialist. Like Marx, he viewed socialism as the sine qua non of social justice, the ultimate formula for everyone paying their ‘fair share.’ For Gentile, fascism is nothing more than a modified form of socialism, a socialism arising not merely from material deprivation but also from an aroused national consciousness, a socialism that unites rather than divides communities.

One might naively expect the Left, then, to embrace and celebrate Gentile. This, of course, will never happen. The Left has the desperate need to conceal fascism’s association with contemporary leftism. Even when the Left uses Gentilean rhetoric, it’s source can never be publicly acknowledged. And since the Left dominates academia and popular culture, it has the clout to perform this vanishing trick. That’s why the progressives intend to keep Gentile where they’ve got him: dead, buried, and forgotten.

Progressives have convinced people that they are fighting theft. If a greedy capitalist has looted your possessions, you would want the government to do something about it. An essential function of government is to bring thieves to justice and to restore stolen possessions to their rightful owners. If the progressive critique is valid, then it doesn't matter if government does it inefficiently, since there is no one else to do the job: inefficient justice is better than no justice. Moreover, when we ask the police to go after bad guys and repossess their stolen goods, we aren't concerned with whether we foster virtue among the "giver" and gratitude in the "receiver." That's because the giver isn't really giving; he's merely giving back, and the receiver has no cause for gratitude since he (or she) is merely being made whole. In this scenario, Americans who are sitting in the bandwagon have earned that right, and the people pulling are the thieves who deserve to be penalized and castigated. This is why I've devoted the bulk of this book to refuting the theft critique. If I've succeeded, then the whole progressive argument collapses and our federal government, far from being an instrument of justice, now becomes an instrument of plunder.

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The first time, we did not know what change would look like. Now we do. The first time, we did not know Barack Obama. Now we do. Which dream will we carry into 2016? The American dream or Obama's dream? The future is not in my hands. It's not even in Obama's hands. The future is in your hands.