The ideas that define Western civilization, Nietzsche said, are based on Christianity. Because some of these ideas seem to have taken on a life of their own, we might have the illusion that we can abandon Christianity while retaining them. This illusion, Nietzsche warns us, is just that. Remove Christianity and the ideas fall too.
Indian-American political commentator (born 1961)
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As he thought about these problems, Hitler’s attention was turned to America. Hitler didn’t know a lot about America. He had never been to America. And he despised America. ‘My feeling against Americanism,’ he later said in 1942, ‘are feeling of hatred and deep repugnance.’ Why? He claimed, ’Everything about the behavior of American society reveals that it’s half Judaized and the other half negrified.’ Moreover, America is ‘a country where everything is built on the dollar.’ For Hitler, America represented the worst case of unrestricted Jewish capitalism
If you read the Nazi platform without knowing its source, you could easily be forgiven for thinking you were reading the 2016 platform of the Democratic Party. Or at least a Democratic platform drafted jointly by Bernie Sanders and Elizabeth Warren. Sure, some of the language is out of date. The Democrats can’t talk about ‘usury’ these days; they’d have to substitute ‘Wall Street greed.’ But otherwise, it’s all there. All you have to do is cross out the word ‘Nazi’ and write in the word ‘Democrat.’
Visitors to places like New York are amazed to see the way in which Serbs and Croatians, Sikhs and Hindus, Irish Catholics and Irish Protestants, Jews and Palestinians, all seem to work and live together in harmony. How is this possible when these same groups are spearing each other and burning each other's homes in so many places in the world?
Gentile also perceived fascism emerging out of revolutionary struggle, what the media today terms ‘protest’ or ‘activism.’ Unlike Marx, he conceived the struggle not between the working class and the capitalists, but between the selfish individual trying to live for himself and the fully actualized individual who willingly puts himself at the behest of society and the state. Gentile seems to be the unacknowledged ancestor of the street activism of Antifa and other leftist groups. ‘One of the major virtues of fascism,’ he writes, ‘is that it obliged those who watched from their windows to come down into the street.’
The Chinese, the Indians, the Brazilians, and the Russians are all getting richer and stronger due to wealth creation. Yet the leaders of these countries, while they appreciate wealth creation as one way to gain power, have never given up on the conquest ethic as another way to gain power. In fact, they see wealth creation as away to increase their military power; then that power can be deployed to acquire more wealth through conquest. [Americans] no longer have the conquest ethic. But the Chinese do; they have never given it up. This is why the world still needs America. We remain the custodians of the idea that wealth should be obtained through invention and trade, not through forced seizure.
Gentile was, in fact, a lifelong socialist. Like Marx, he viewed socialism as the sine qua non of social justice, the ultimate formula for everyone paying their ‘fair share.’ For Gentile, fascism is nothing more than a modified form of socialism, a socialism arising not merely from material deprivation but also from an aroused national consciousness, a socialism that unites rather than divides communities.