FDR Franklin D. Roosevelt cozied up to and made deals with the worst racists in America… FDR appointed Hugo Black, a former Ku Klux Klansman, to the Supreme Court. Black was completely unqualified—his only judicial experience had been eighteen months as a municipal court judge—but he had a reputation as an enthusiastic New Dealer who had publicly endorsed FDR’s court-packing plan. Black was also an active Klan member who had spoken at and led Klan rallies and marches throughout his native Alabama.

Better off? The point is illustrated by the great African American boxer Muhammad Ali. In the early 1970s Muhammad Ali fought for the heavyweight title against George Foreman. The fight was held in the African nation of Zaire; it was insensitively called the "rumble in the jungle." Ali won the fight, and upon returning to the United States, he was asked by a reporter, "Champ, what did you think of Africa?" Ali replied, "Thank God my granddaddy got on that boat!" There is a characteristic mischievous pungency to Ali's remark, yet it also expresses a widely held sentiment. Ali recognizes that for all the horror of slavery, it was the transmission belt that brought Africans into the orbit of Western freedom. The slaves were not better off—the boat Ali refers to brought the slaves through a horrific Middle Passage to a life of painful servitude—yet their descendants today, even if they won't admit it, are better off. Ali was honest enough to admit it.

Share Your Favorite Quotes

Know a quote that's missing? Help grow our collection.

Do you believe in the existence of Socrates? Alexander the Great? Julius Caesar? If historicity is established by written records in multiple copies that date originally from near contemporaneous sources, there is far more proof for Christ's existence than for any of theirs.

Progressives have convinced people that they are fighting theft. If a greedy capitalist has looted your possessions, you would want the government to do something about it. An essential function of government is to bring thieves to justice and to restore stolen possessions to their rightful owners. If the progressive critique is valid, then it doesn't matter if government does it inefficiently, since there is no one else to do the job: inefficient justice is better than no justice. Moreover, when we ask the police to go after bad guys and repossess their stolen goods, we aren't concerned with whether we foster virtue among the "giver" and gratitude in the "receiver." That's because the giver isn't really giving; he's merely giving back, and the receiver has no cause for gratitude since he (or she) is merely being made whole. In this scenario, Americans who are sitting in the bandwagon have earned that right, and the people pulling are the thieves who deserve to be penalized and castigated. This is why I've devoted the bulk of this book to refuting the theft critique. If I've succeeded, then the whole progressive argument collapses and our federal government, far from being an instrument of justice, now becomes an instrument of plunder.

America, the freest nation on Earth, is also the most virtuous nation on Earth. This point seems counter-intuitive, given the amount of conspicuous vulgarity, vice and immorality in America. Some Islamic fundamentalists argue that their regimes are morally superior to the United States because they seek to foster virtue among the citizens. Virtue, these fundamentalists argue, is a higher principle than liberty. Indeed it is. And let us admit that in a free society, freedom will frequently be used badly. Freedom, by definition, includes the freedom to do good or evil, to act nobly or basely. But if freedom brings out the worst in people, it also brings out the best. The millions of Americans who live decent, praiseworthy lives deserve our highest admiration because they have opted for the good when the good is not the only available option. Even amid the temptations of a rich and free society, they have remained on the straight path. Their virtue has special luster because it is freely chosen. By contrast, the societies that many Islamic fundamentalists seek would eliminate the possibility of virtue. If the supply of virtue is insufficient in a free society like America, it is almost nonexistent in an unfree society like Iran's. The reason is that coerced virtues are not virtues at all. Consider the woman who is required to wear a veil. There is no modesty in this, because she is being compelled. Compulsion cannot produce virtue, it can only produce the outward semblance of virtue. Thus a free society like America's is not merely more prosperous, more varied, more peaceful, and more tolerant; it is also morally superior to the theocratic and authoritarian regimes that America's enemies advocate.

PREMIUM FEATURE
Advanced Search Filters

Filter search results by source, date, and more with our premium search tools.

Did America owe something to the slaves whose labor had been stolen? ... That debt...is best discharged through memory, because the slaves are dead and their descendants...are better off as a consequence of their ancestors being hauled from Africa to America.