Did America owe something to the slaves whose labor had been stolen? ... That debt...is best discharged through memory, because the slaves are dead and their descendants...are better off as a consequence of their ancestors being hauled from Africa to America.

As he thought about these problems, Hitler’s attention was turned to America. Hitler didn’t know a lot about America. He had never been to America. And he despised America. ‘My feeling against Americanism,’ he later said in 1942, ‘are feeling of hatred and deep repugnance.’ Why? He claimed, ’Everything about the behavior of American society reveals that it’s half Judaized and the other half negrified.’ Moreover, America is ‘a country where everything is built on the dollar.’ For Hitler, America represented the worst case of unrestricted Jewish capitalism

America, the freest nation on Earth, is also the most virtuous nation on Earth. This point seems counter-intuitive, given the amount of conspicuous vulgarity, vice and immorality in America. Some Islamic fundamentalists argue that their regimes are morally superior to the United States because they seek to foster virtue among the citizens. Virtue, these fundamentalists argue, is a higher principle than liberty. Indeed it is. And let us admit that in a free society, freedom will frequently be used badly. Freedom, by definition, includes the freedom to do good or evil, to act nobly or basely. But if freedom brings out the worst in people, it also brings out the best. The millions of Americans who live decent, praiseworthy lives deserve our highest admiration because they have opted for the good when the good is not the only available option. Even amid the temptations of a rich and free society, they have remained on the straight path. Their virtue has special luster because it is freely chosen. By contrast, the societies that many Islamic fundamentalists seek would eliminate the possibility of virtue. If the supply of virtue is insufficient in a free society like America, it is almost nonexistent in an unfree society like Iran's. The reason is that coerced virtues are not virtues at all. Consider the woman who is required to wear a veil. There is no modesty in this, because she is being compelled. Compulsion cannot produce virtue, it can only produce the outward semblance of virtue. Thus a free society like America's is not merely more prosperous, more varied, more peaceful, and more tolerant; it is also morally superior to the theocratic and authoritarian regimes that America's enemies advocate.

In most countries in the world, your fate and your identity are handed to you; in America, you determine them for yourself. America is a country where you get to write the script of your own life. Your life is like a blank sheet of paper, and you are the artist.

Today courts wrongly interpret separation of church and state to mean that religion has no place in the public arena, or that morality derived from religion should not be permitted to shape our laws. Somehow freedom for religious expression has become freedom from religious expression. Secularists want to empty the public square of religion and religious-based morality so they can monopolize the shared space of society with their own views.

The [George W.] Bush administration and the conservatives must stop promoting American popular culture because it is producing a blowback of Muslim rage. With a few exceptions, the right should not bother to defend American movies, music, and television. From the point of view of traditional values, they are indefensible. Moreover, why should the right stand up for the left's debased values? Why should our people defend their America? Rather, American conservatives should join the Muslims and others in condemning the global moral degeneracy that is produced by liberal values.

I've been studying radical Islamic thought—specifically, the thinkers who have influenced contemporary radical Muslims. When you read their work, you find that there are no denunciations of modernity, no condemnations of science, no condemnations of freedom. In fact, their whole argument seems to be that the United States—through our support of secular dictators in the region—is denying Muslims freedom and control over their own destiny.

Gentile also perceived fascism emerging out of revolutionary struggle, what the media today terms ‘protest’ or ‘activism.’ Unlike Marx, he conceived the struggle not between the working class and the capitalists, but between the selfish individual trying to live for himself and the fully actualized individual who willingly puts himself at the behest of society and the state. Gentile seems to be the unacknowledged ancestor of the street activism of Antifa and other leftist groups. ‘One of the major virtues of fascism,’ he writes, ‘is that it obliged those who watched from their windows to come down into the street.’

FDR also supported racist Democrats in Congress in their efforts to thwart anti-lynching laws. This was a key condition the racists put before FDR. They said they would not support FDR’s New Deal programs unless FDR supported their effort to block Republican anti-lynching bills. So FDR convinced even northern Democrats and progressives to back their southern counterparts in keeping these bills from coming to the floor for a vote. This is one of the most disgraceful legacies of the FDR presidency and it goes virtually unmentioned in progressive FDR biographies.

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Did America steal the country from the Native Americans? Much of this critique focuses on Columbus and the actions of the Spanish conquistadors. But Columbus never even landed in America. And the actions of the Spanish, that was 150 years before America.

My conclusion is that contrary to popular belief, atheism is not primarily an intellectual revolt, it is a moral revolt. Atheists don't find God invisible so much as objectionable. They aren't adjusting their desires to the truth, but rather the truth to fit their desires. [...] This is the perennial appeal of atheism: it gets rid of the stern fellow with the long beard and liberates us for the pleasures of sin and depravity. The atheist seeks to get rid of moral judgment by getting rid of the judge.