Enoch Powell Quotes

Robin Day: So you would say, would you – I hope I am not misrepresenting you – that the question of parliamentary sovereignty and national sovereignty as affected by our membership of the EEC, is the issue on which you would like to see most people have as their reason for voting one way or the other?
Enoch Powell: Yes, for – in peace as in war, it is the great, the ultimate, question for any nation. If we still are a nation. So really I am inviting the British people and have been these many years, to say whether or not they intend still to be a nation.

Look where you like...and you will see the political structure of the EEC being progressively and deliberately used to draw Britain into inextricable attachment – industrially, agriculturally, socially, and economically – to the West European land mass by weakening and then extinguishing its organs of independent self-determination. It is the assertion of continental hegemony over the off-shore island nation; but within that continental hegemony the hegemony of France, which twenty years ago would have been scoffed at as unthinkable, is today a practical and growing reality. In the web that is being woven quietly, unhurryingly, unceasingly, the purchase of Chrysler (UK) by Peugeot would be one more thread. It is a political and not an economic question, a national and not an industrial question, upon which the British Cabinet have to decide. If they understand, Her Majesty's government will say no.

I am one of what must be an increasing number who find the portentous moralisings of A. Solzhenitsyn a bore and an irritation. Scarcely any aspect of life in the countries where he passes his voluntary exile has failed to incur his pessimistic censure. Coming from Russia, where freedom of the press has been not so much unknown as uncomprehended since long before the Revolution, he is shocked to discover that a free press disseminated all kinds of false, partial and invented information and that journalists contradict themselves from one day to the next without shame and without apology. Only a Russian would find all that surprising, or fail to understand that freedom which is not misused is not freedom at all. Like all travellers he misunderstands what he observes. It simply is not true that ‘within the Western countries the press has become more powerful than the legislative power, the executive and the judiciary’. The British electorate regularly disprove this by electing governments in the teeth of the hostility and misrepresentation of virtually the whole of the press. Our modern Munchhausen has, however, found a more remarkable mare’s nest still: he has discovered the ‘false slogan, characteristic of a false era, that everyone is entitled to know everything’. Excited by this discovery he announces a novel and profound moral principle, a new addendum to the catalogue of human rights. ‘People,’ he says, ‘have a right not to know, and it is a more valuable one.’ Not merely morality but theology illuminates the theme: people have, say Solzhenitsyn, ‘the right not to have their divine souls’ burdened with ‘the excessive flow of information’. Just so. Whatever may be the case in Russia, we in the degenerate West can switch off the radio or television, or not buy a newspaper, or not read such parts of it as we do not wish to. I can assure Solzhenitsyn that the method works admirably, ‘right’ or ‘no right’. I know, because I have applied it with complete success to his own speeches and writings.

The TUC are about as desirous of providing an alternative government to the Crown in Parliament as the Chiefs of Staff... The fear of domination by trade union power is among the most divisive and the most spurious.

It is one of the handicaps arising from our insularity and a peculiar side effect of our self-conceit that we are simply incapable of comprehending the depth and durability of the resentment which is held against us by the Germans and the French, by the Germans for the obvious reason that we defeated them; by the French for the less obvious but still more potent reason that we did not share in their defeat... Nobody is more Francophile than I am. But we understand nothing if we do not understand the axiomatic nature of the laws of attraction and repulsion between an off-shore island nation and the political system of the adjacent continent... Politics is the continuation of war by other means... It is a little reminder that for the principal continental nations, notably Germany and France, the European Economic Community is indeed "the continuation of war by other means".

[Conservative Party bosses are] Athenian oligarchs who would always sacrifice culture for class.

Of course I am very proud of being a Tory. Yes, in my head and in my heart I regard myself as a Tory. As I have said, I was born that way; I believe it is congenital. I am unable to change it. That is how I see the world... [The EEC] is the most un-Tory thing that can be conceived.

What happens then when majorities in the directly elected European Assembly take decisions, or approve policies, or vote budgets which are regarded by the British electorate or by the electorate of some of the mammoth constituencies as highly offensive and prejudicial to their interests? What do the European MPs say to their constituents? They say: “Don't blame me; I had no say, nor did I and my Labour (or Conservative) colleagues, have any say in the framing of these policies”. He will then either add: “Anyhow, I voted against”; or alternatively he will add: “And don't misunderstand if I voted for this along with my German, French, and Italian pals, because if I don't help roll their logs, I shall never get them to roll any of mine”. What these pseudo-MPs will not be able to say is what any MP in a democracy must be able to say, namely, either “I voted against this, and if the majority of my party are elected next time, we will put it right”, or alternatively, “I supported this because it is part of the policy and programme for which a majority in this constituency and in the country voted at the last election and which we shall be proud to defend at the next election”. Direct elections to the European Assembly, so far from introducing democracy and democratic control, will strengthen the arbitrary and bureaucratic nature of the Community by giving a fallacious garb of elective authority to the exercise of supranational powers by institutions and persons who are – in the literal, not the abusive, sense of the word – irresponsible.

It is one of history's most mocking ironies that the German customs union, which set out to dominate Europe and conquer Britain in the form of Bismarckian or Hitlerian military force, has at last vanquished the victor by drawing Britain into a Zollverein which comprises Western Europe and aspires to comprise the Mediterranean as well. If the ghosts of the Hohenzollerns come back to haunt this planet, they must find a lot to laugh at.

Christianity does not, repeat, not, look forward to a gradual betterment of human behaviour and society or to the progressive spread of peace and justice upon earth. Still less does Christianity purport to offer a scheme or general outline for bringing that about. Quite the reverse, it uniformly teaches, as if to emphasize the point for good measure, that things will get worse rather than better before we are through.

All political lives, unless they are cut off in midstream at a happy juncture, end in failure, because that is the nature of politics and of human affairs.

There is a peculiar atmosphere in the Committee this afternoon that I do not think that I am the only one to have sensed. It is not an agreeable atmosphere; it is an atmosphere of a certain embarrassment, or even suppressed tension. For a time I was striving to locate the parallel atmosphere of which I was being reminded. Then, suddenly, it occurred to me what it was. It is an atmosphere that will be familiar to nearly all hon. Members who have suffered a near and severe bereavement. We are in the circumstances of a household, between a decease and a funeral when the body is still in the house.

To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women...In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused...Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not...It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field...Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.

We, this nation, have a right, because we are such, to formulate and follow the standards by which we will judge the worth of what we do and of what others offer to us and expect from us... The breath which condemns submission to laws this nation has not made condemns submission to scales of value which this nation has not willed. To both sorts of submission I ascribe that haunting fear, which I am sure I am not alone in feeling, that we, the British will soon have nothing left to die for. That was not a slip of the tongue. What a man lives for is what a man dies for, because every bit of living is a bit of dying. At the beginning I refused to define patriotism; but now at the end I venture it. Patriotism is to have a nation to die for, and to be glad to die for it—all the days of one's life.

A victorious continental enemy, determined to absorb this United Kingdom into its dominions, could not have dictated at Westminster a more comprehensively humiliating surrender than the Act which Parliament passed in 1972 in order that this country should become part of the European Economic Community. It enacted that the laws of an external authority should prevail over our domestic laws, it gave an external authority the power to legislate and tax without the consent of Parliament, it placed in the hands of that external authority the whole control of Britain's trade. Moreover, those who counselled it did so on the express ground that Britain was obsolete as a nation state. Wilhelm II could not have demanded so much; I doubt if Hitler would have demanded more. I can still only half believe that I was myself an unwilling witness to my country's abnegation of its own national independence... I can only say that I will never accept as fait accompli the renunciation of our national independence and the destruction of our parliamentary sovereignty which took place in 1972.