What I say here will be then repeated many times, not because it comes from my lips, but because the problem of justice is eternal and the people have a deep sense of justice above and beyond the hairsplitting of jurisprudence. The people wield simple but implacable logic, in conflict with all that is absurd and contradictory. Furthermore, if there is in this world a people that utterly abhors favoritism and inequality, it is the Cuban people. To them, justice is symbolized by a maiden with a scale and a sword in her hands. Should she cower before one group and furiously wield that sword against another group, then to the people of Cuba the maiden of justice will seem nothing more than a prostitute brandishing a dagger. My logic is the simple logic of the people.

In the actual historic conditions of Latin America, the national bourgeoisie cannot lead the anti-feudal and anti-imperialist struggle. Experience shows that in our nations that class, even when its interests are in contradiction to those of Yankee imperialism, has been incapable of confronting it, for it is paralysed by fear of social revolution and frightened by the cry of the exploited masses. Facing the dilemma of imperialism or revolution, only its most progressive layers will be with the people.

The United States, unlike its European cousins, had always preferred the indirect mode of domination, one which soon became the norm: formally independent and sovereign states, but heavily dependent on their metropolitan masters... The function of these formally independent states was to serve the economic needs of the imperial powers, at the cost of their own political and economic sovereignty. This often resulted in a plantation culture ruled by the production of a single commodity — sugarcane, in the case of Cuba — or the extraction of mineral and oil resources, as in Africa and the Middle East.

I am compelled to plead my own defence before this Court. There are two reasons: first, because I have been deprived almost entirely of legal advice; second, because only he who has been outraged as deeply as I, and who has seen his country so forsaken, its justice so reviled, can speak on an occasion like this with words made of the blood of his own heart and the very marrow of truth.

Society is moved to compassion when it hears of the kidnapping or murder of one child, but it is indifferent to the mass murder of so many thousands of children who die every year from lack of facilities, agonizing with pain.

In South America a governing creole elite, ruling in most cases with US political and military support, held the continent with relative ease. Rebellions, such as that led by Sandino in Nicaragua, were isolated and crushed. Physical and cultural repression of the indigenous population (with the exception of Mexico) was regarded as normal. Populist experiments (Argentina and Brazil) did not last too long. Few thought of Cuba as the likely venue for the first anti-capitalist revolution. (Introduction by Tariq Ali)

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What is the history of Cuba but the history of Latin America? And what is the history of Latin America but the history of Asia, Africa and Oceania? And what is the history of all these peoples but the history of the most pitiless and cruel exploitation by imperialism throughout the world? At the end of the last and the beginning of the present century a handful of economically developed nations had finished partitioning the world among themselves, subjecting to its economic and political domination two-thirds of humanity, which was thus forced to work for the ruling classes of the economically advanced capitalist countries.