Vox Populi, Vox Dei is the very Basis, and ground Work, on which all the Super structure of this Pamphlet is rais'd; if therefore we shall prove that, the Voice of the People is the Cry of Hell, leading to Idolatry, Rebellion, Murder, and all the Wickedness the Devil can suggest, it will follow that all the Notions grounded, upon the false Principle of its being the Voice of God, must fall to the Ground, and that the Broacher of them has built upon Sand, and is himself guilty of promoting Irreligion, Profaneness, Sedition, Slaughter, and Confusion.
British bishop; (1663-1732)
Francis Atterbury (6 March 1663 – 22 February 1732) was an English man of letters, politician and bishop. A High Church Tory and Jacobite, he gained patronage under Queen Anne, but was mistrusted by the Hanoverian Whig ministries, and banished for communicating with the Old Pretender. He was a noted wit and a gifted preacher.
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[T]here are...powerful Motives to make the Whigs open their Arms to embrace all Strangers: One to strengthen their Party. For I scarce ever knew a Foreigner settled in England, whether of Dutch, German, French, Italian or Turkish Growth, but became a Whig in a little time after mixing with us: An Argument that all the World know our Constitution better than we; or that as Strangers have less Concern for us, they strike in with those who are the least affected to England.
[W]e live in Evil Days, when the most important and confess'd Truths, such as by the Wisest and Best Men in all Ages have been rever'd, are by Licentious Tongues question'd, argued against, derided; and these things not only whisper'd in Corners, but proclaimed upon the House-tops; own'd and publish'd, in Defiance of the Common Persuasion, the Common Reason, and the Common Interest of Mankind, and of All Authority, both Sacred and Civil. Libertinism hath erected its Standard, hath declared War against Religion, and openly listed Men of its Side and Party.
It would be more for the common good to submit to the cruellest tyrant, than to break out into open rebellion, obey no power, and put our last refuge in arms and violence. For this is of all conditions the worst and most miserable that can be imagined; in which, the reins of government being wrested out of the prince's hands, his laws subverted, and his authority trodden underfoot, the populace are at liberty to run headlong into any mischief, and act with impunity whatever their lawless extravagancies prompt them to. 'Tis therefore of universal benefit not to resist evil princes, lest the rebellion prove of worse consequence to the public than the unjust administration itself.
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