French writer and philosopher (1884-1962)
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"In my Paris apartment, when a neighbor drives nails into the wall at an undue hour, I "naturalize" the noise by imagining that I am in my house in Dijon, where I have a garden. And finding everything I hear quite natural, I say to myself: "That's my woodpecker at work in the acacia tree." This is my method for obtaining calm when things disturb me."
Immensity is within ourselves. It is attached to a sort of expansion of being that life curbs and caution arrests, but which starts again when we are alone. As soon as we become motionless, we are elsewhere; we are dreaming in a world that is immense. Indeed, immense is the movement of motionless man. It is one of the dynamic characteristics of quiet daydreaming.
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A prisoner paints a landscape on the wall of his cell
showing a miniature train entering a tunnel. When his
jailers come to get him, he asks them politely to 'wait a moment, to allow me to verify something in the little train in my picture. As usual, they started to laugh, because they considered me to be weak-minded...I made myself very tiny, entered into my picture and climbed into the little train, which started moving, then disappeared into the darkness of the tunnel. For a few seconds longer, a bit of flaky smoke could be seen coming out of the round hole. Then this smoke blew away, and with it the picture, and with the picture, my person ...' How many times poet-painters, in their prisons, have broken through walls, by way of a tunnel! How many times, as they painted their dreams, they have escaped through a crack in the wall! And to get out of prison all means are good ones. If need be, mere absurdity can be a source of freedom.
And all the spaces of our past moments of solitude, the spaces in which we have suffered from solitude, enjoyed, desired, and compromised solitude, remain indelible within us and precisely because the human being wants them to remain so. He knows instinctively that this space identified with his solitude is creative; that even when it is forever expunged from the present, when, henceforth, it is alien to all the promises of the future, even when we no longer have a garret, when the attic room is lost and gone, there remains the fact that we once loved a garret, once lived in an attic. We return to them in our night dreams. These retreats have the value of a shell. And when we reach the very end of the labyrinths of sleep, when we attain to the regions of deep slumber, we may perhaps experience a type of repose that is pre-human; pre-human, in this case, approaching the immemorial. But in the daydream itself, the recollection of moments of confined, simple, shut-in space are experiences of heartwarming space, of a space that does not seek to become extended, but would like above all still to be possessed. In the past, the attic may have seemed too small, it may have seemed cold in winter and hot in summer. Now, however, in memory recaptured through daydreams, it is hard to say through what syncretism the attic is at once small and large, warm and cool, always comforting.