I object altogether to the idea of teaching children that the British Empire is something which ought to be preserved in its present form, and that the British Empire is something which, through the mercy and help of God, has been brought into being.

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I do not want, and my friends would not want me, to do anything to jar with any effort on the part of the Government for real peace, but we have no confidence at all in a proposal to secure peace by pacts based on enormous armaments. We have great faith in peace being brought about through the League of Nations and disarmament. We cannot believe that the piling up of armaments will bring peace, and we think that fundamentally peace between nations in the last resort must be based on a realisation of the interest of each nation in an economic sense and of the fact that they are all part of the human family.

I believe that force never has and never will bring permanent peace and goodwill in the world ... God intends us to live peacefully and quietly with one another. If some people do not allow us to do so, I am ready to stand as the early Christians did, and say, this is our faith, this is where we stand, and, if necessary, this is where we will die.

[<nowiki/>Hitler] appeared free of personal ambition ... wasn't ashamed of his humble start in life ... lived in the country rather than the town ... was a bachelor who liked children and old people ... and was obviously lonely. I wished that I could have gone to Berchtesgaden and stayed with him for a little while. I felt that Christianity in its purest sense might have had a chance with him.

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'You scratch my back and I'll scratch yours' was the basis of policy where jobs and contracts were concerned ... the slum owner and agent could be depended upon to create the conditions which produce disease; the doctor would then get the job of attending the sick, the chemist would be needed to supply drugs, the parson to pray, and when, between them all, the victims died the undertaker was on hand to bury them.

Liberalism would progress just as far as the great money bags of capitalism would allow it to progress, and so I took the plunge and joined the SDF ... because I felt that they stood in England for revolt against present conditions, and for a reorganised society which would be built up by the efforts of the workers themselves.

I believe that both men desire peace every bit as fervently as I do myself, but I believe also that owing to their outlook on life, an outlook based in the main on British imperial interests and all that those interests imply, their policy is incapable of its very nature of making effective contribution to the cause of world peace. Peace and imperialism cannot go hand in hand- and when I say that, it is the same as saying that peace and capitalism; cannot go hand in hand. The capitalist system, the system under which you and I are living, is a system based on exploitation. Exploitation of man by man, the enslavement of the many by the few, is as I have already said, evil and unchristian; but for the moment I do not want to discuss the ethical side of the question. I want rather to concentrate on the economic foundations of the system under which we live, to examine them, and after I have examined them, to ask you the question: 'Do you honestly think that such a system can make for peace?'

I want the Church to say in a clear language that it is against God's Law that in the midst of abundance there should be poverty. I want them to rally the people to a great crusade to compel Parliament to alter the system which dooms the people to these conditions.

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A few centuries ago one King who stood up against the common people of that day lost his head—lost it really. (Laughter and cheers.) Later, one of his descendants was told to get out as quickly as he could. Since that day Kings and Queens had been what they ought to be. They never interfered with ordinary politics, and George V would be well advised to keep his finger out of the pie now.