وكانت تؤمن بأن المرء إذا أحب شخصاً فيجب أن يخلص له الحب, حتى إذا لم يبقَ لديه شيء يمنحه إياه, بقي لديه ذلك الحب.

إذا كنت تريد أن تستشرف صورة المستقبل، تخيل حذاء يدوس ويدمغ وجه إنسان إلى أبد الآبدين.

This kind of thing is frightening to me, because it often gives me the feeling that the very concept of objective truth is fading out of the world. [...] A British and a German historian would disagree deeply on many things, even on fundamentals, but there would still be that body of, as it were, neutral fact on which neither would seriously challenge the other. It is just this common basis of agreement, with its implication that human beings are all one species of animal, that totalitarianism destroys. Nazi theory indeed specifically denies that such a thing as ‘the truth’ exists. There is, for instance, no such thing as ‘Science’. There is only ‘German Science’, ‘Jewish Science’, etc. The implied objective of this line of thought is a nightmare world in which the Leader, or some ruling clique, controls not only the future but the past. If the Leader says of such and such an event, ‘It never happened’ — well, it never happened. If he says that two and two are five — well, two and two are five. This prospect frightens me much more than bombs — and after our experiences of the last few years that is not a frivolous statement.

If large numbers of people believe in freedom of speech, there will be freedom of speech, even if the law forbids it. But if public opinion is sluggish, inconvenient minorities will be persecuted, even if laws exist to protect them.

For if leisure and security were enjoyed by all alike, the great mass of human beings who are normally stupefied by poverty would become literate and would learn to think for themselves; and when once they had done this, they would sooner or later realise that the privileged minority had no function, and they would sweep it away. In the long run, a hierarchical society was only possible on a basis of poverty and ignorance.

كيف يفرض إنسان سلطته على إنسان آخر يا ونستون؟
فكر ونستون ثم قال: بأن يجعله يعاني.

لعل المرء لا يهمه أن يحبه الناس بقدر ما يهمه أن يفهموه.