American social activist and feminist (1915-2015)
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One of the difficulties when you’re coming out of oppression is that you get a concept of the messiah. You have to get to that point that we are the leaders we’ve been looking for. We are the children of Martin and Malcolm. I don’t know what the next American revolution is going to be like, but we might be able to imagine it, if your imagination were rich enough.
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People thought of revolution chiefly in terms of taking state power. But we’ve had revolutions, and we’ve seen how the states which they have created have turned out to be like replicas of the states which they opposed. You have to bring those two words together and recognize that we are responsible for the evolution of the human species. It’s a question of two-sided transformation and not just the oppressed versus the oppressor. We have to change ourselves in order to change the world.
They need to know that a revolution is to advance their humanity and to advance the humanity of the human race. They need to know that a revolution is to create solutions and not to get angry at the people. They need to know that a revolution is not just protests, it’s not just anger, it’s not just a search for power. It’s a search for real problems for how to be a human being. And I think that’s what’s unique about the American revolution, and that’s what’s unique about this country, because even though there is a lot of poverty, there’s a lot of inequality, there’s a lot of physical hardships, I think the most profound hardship of the American people is that they want to change, they want to change themselves, they want to change this world, and they don’t know how to do it. And revolution is the way to do it, but not the old kind of revolution. So, I think, in that sense, the reason that people are responding so positively is that to see the film does meet a need, a very profound need. I mean, this country is in such deep trouble spiritually, in every human sense. It’s not just the finances. It’s not just the joblessness. It’s—I believe in a kind of American exceptionalism, that whereas in other countries you face the material hardships first and they become central, in the United States it’s something that’s a hunger that’s much deeper, that we have to find our souls.