William, Duke of Cumberland, gave promises of talents that were never accomplished. One day he had given some offence to his royal mother, and was remanded to the confinement of his chamber. After what the queen thought a sufficient duration of his punishment, she sent for him. He returned in a very sullen humour. "What have you been doing?" said the queen.—"Reading."—"What book?"—"The New Testament."—"Very well. What part?"—"Where it is said, Woman, why troublest thou me?"

The critics generally consider a tragedy as the next effort of the mind to an epic poem. For my part, I estimate the difficulty of writing a good comedy to be greater than that of composing a good tragedy. Not only equal genius is required, but a comedy demands a more uncommon assemblage of qualities—knowledge of the world, wit, good sense, &c; and these qualities superadded to those requisite for tragical composition.

It always amazes me, when I reflect on the women, who are the first to propagate scandal of one another. If they would but agree not to censure what they all agree to do, there would be no more loss of characters among them than amongst men. A woman cannot have an affair, but instantly all her sex travel about to publish it and leave her off: now, if a man cheats another of his estate at play, forges a will, or marries his ward to his own son, nobody thinks of leaving him off for such trifles!

I visit Paris often, and have considerably studied the French character. In individuals it is often excellent; but taken in general it disgusts by its petulance and vanity. The French have always been dissolute in their amours; and are thus led to assail the chastity of foreign women, the most unpardonable of all affronts to fathers, brothers, husbands, and lovers. This, and their petulant overbearing conduct, prevent their conquests from being lasting. Yes, I swear to you by the Sicilian vespers, they can never be of much duration.

These horrible affairs in France are the offspring of fanaticism. Yes, sir; if the reformation had taken place there, as well as here, religion and the clergy would have been respected, as they are here. Fanatics make atheists. If I cannot believe in God without believing that a wafer is God, my reason abjures the deity. I wish religion to exist: it is of infinite use to society, and I therefore wish it to be as rational as possible. A synod of the English church might order several objectionable tenets and expressions of our worship to be altered. I love those reformations that prevent revolutions, by keeping pace with the gradual progress of reason and knowledge.

Enhance Your Quote Experience

Enjoy ad-free browsing, unlimited collections, and advanced search features with Premium.