The modern world seduces people into believing that they have the competence to interpret truth in any way they like. People know more today than ever before, but what they know is usually little more than a collection of facts about one area of study or another. Each area of human endeavor is important to all others, but few areas of inquiry can really be said to have major bearing on our understanding of who we are as people, or what our place in the universe really is.
Taiwanese Buddhist monk (1927–2023)
Hsing Yun (星雲大師; Xīngyún Dàshī; 19 August 1927 – 5 February 2023) was a Buddhist monk in Taiwan. He was the founder of Fo Guang Shan. Hsing Yun was considered a major proponent of Humanistic Buddhism and one of the most influential teachers of modern Taiwanese Buddhism. In Taiwan, he was popularly referred to as one of the "Four Heavenly Kings" of Taiwanese Buddhism, along with his contemporaries: Master Sheng-yen of Dharma Drum Mountain, Master Cheng Yen of Tzu Chi and Master Wei Chueh of Chung Tai Shan.
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Today, we live in a time when science and economics have produced so much wealth and so many marvelous inventions it is hard to imagine what will come next. As we enjoy the benefits of our age, however, we must wonder how these material achievements are affecting the moral behavior of the world's people. The world has become so complex, individuals are now more able than ever to select their own realities, and to make decisions based on personal feelings or personal assessments of what is true and false.
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It is essential to satisfy our daily needs for clothing, food, lodging and transportation. Even if you are a perfectly enlightened Buddha, your daily livelihood is what needs to keep you alive in this world. In your Buddhist cultivation, it is not necessary to maintain a poverty-stricken and austere lifestyle. In fact, Buddhism encourages its devotees to be prosperous by being successful businesspersons or industrious employees
We need either a legitimate job or business to be able to lead a proper life. Our wealth, comfort and stability are the result of daily hard work, which allow us to be able to perform good and benevolent tasks for others. One cannot be expected to carry out significant charitable deeds if he himself is poor and starving.
Throughout our lives, we needed parental caring, instruction from our teachers, support from society, and assistance from our mentors and encouragement from our friends. However most important of all, we must rely on our own self-awareness. We must not lose our awareness and become totally dependent on others.
Mankind has been living on earth for millenniums, but why is it that no one ever discovered gravitational force before Newton? I believe that it is because Newton had a unique ability to observe. In Buddhist terms, Newton possessed a very high level of awareness, which is very important to the development of personal wisdom. Buddhism places a strong emphasis on the advancement of individual awareness; because only through progressive elevation of awareness can we develop and enhance our wisdom, which leads to the understanding and appreciation of nirvana.
By self education I mean the ability to be self demanding, self learned, self enriching and self reflecting without relying on others’ assistance. Successful self education is dependent on the constant questioning, awareness, motivating and understanding of the self. We can indeed discover our own self through self contemplation.
Self-Awareness is essentially a form of self education. According to the Buddhist sutras, we must be reliant on ourselves and the Dharma, but never depend on external influence. Similarly, we should teach ourselves to maintain alertness at all times so that we can assimilate and derive global understanding of all events around us. This is what I mean by self education.
Since our birth, we have gone through various phases of receiving instruction and education. Up to a certain age, our parents at home would give us the necessary instructions. When we grow up and go to school, we are taught by our teachers. Finally when we start working, we will receive further education from the interaction with society. However I consider the most important form of education as one that is gained from maintaining constant self-awareness.
Being resolved and making vows are not a practice exclusive to Buddhists; every member of society has the obligation to do so. Once one has resolved to do it, the accomplishment of a task then becomes possible; once a vow is made, a clear goal will then be in sight. In particular, a chaotic society is the cause of many people’s worries and senses of insecurity.
In Buddhism, human beings are referred to as “sentient beings.” In other words, they are beings that come into existence once the necessary conditions gather together. In this world, there is no such space or time that enables an individual to exist alone, because beings must depend on each other in order to survive. Only when the conditions around us gather together will we be able to live. For this reason, we must allow these conditions to gather together, and then share them with others, and allow other people to benefit from them. We must never leave the crowd and become selfish practitioners, because buddhahood can only be attained by interacting with sentient beings; without them, not only are we no longer able to survive, buddhahood will also be out of reach.
Develop a true mind that is as intrinsic as our nature: Each one of us possesses an intrinsically true nature. Once we uncover the true nature that is like the ocean, like space and like the earth, we can take one step further and uncover our original face, return to our native home, and retrieve what has been ours from the very beginning. In general, anything that enables us to accomplish the ultimate goal of benefiting both oneself and others as well as enlightening both oneself and others must never be lost or forgotten by learners of the Dharma. These include gratitude, humility, determination for the Way, merit, deep belief, respect, magnanimity, and endurance, all of which are the resolves that Buddhists cannot do without.
Develop a true mind that is as boundless as the earth: The earth is our mother that nurtures our life. Not only does the human race depend on the sky and the ocean’s resources for food, they also depend on the earth to survive. The earth supports all forms of life that grow on it, while underneath it there are mines of gold, silver, bronze, and all kinds of minerals. Our mind too, is like the earth in which our Buddha Nature and true nature lie deeply within. We must know where to dig and how to develop in order to uncover these treasures.