რწმენა - წამებაა, თითქოს ვიღაცა გიყვარს, რომელიც ბნელში იმალება და რაც არ უნდა იყვირო, მაინც ვერ გააგონებ

In our family we had a well-to-do aunt who always gave us magnificent Christmas presents. She was so much part of the family that we even included her in our prayers at bedtime... I suppose I must have been nine or ten years old at the time. Suddenly Aunt Anna's Christmas presents were lying there too, and among them a parcel with 'Forsner's on it. So of course I instantly knew it contained a projector. For a couple of years I'd been consumed with a passionate longing to own one, but had been considered too small for such a present... I was incredibly excited. Because my father was a clergyman we never got our presents on Christmas Eve, like other Swedish children do. We got them on Christmas Day... Well, you can imagine my disappointment when it turned out to be my older brother — he's four years older than myself — who got the projector — and I was given a teddy bear. It was one of my life's bitterest disappointments. After all, my brother wasn't a scrap interested in cinematography. But both of us had masses of lead soldiers. So on Boxing Day I bought the projector off him for half my army and he beat me hollow in every war ever afterwars. But I'd got the projector, anyway.

I was very cruel to actors and to other people. I think I was a very, very unpleasant young man. If I met the young Ingmar today, I think I would say, "You are very talented and I will see if I can help you, but I don't think I want anything else to do with you." I don't say I'm pleasant now, but I think I changed slowly in my 50's. At least I hope I've changed.

Film has dream, film has music. No form of art goes beyond ordinary consciousness as film does, straight to our emotions, deep into the twilight room of the soul. A little twitch in our optic nerve, a shock effect: twenty-four illuminated frames in a second, darkness in between, the optic nerve incapable of registering darkness. At the editing table, when I run the trip of film through, frame by frame, I still feel that dizzy sense of magic of my childhood: in the darkness of the wardrobe, I slowly wind one frame after another, see almost imperceptible changes, wind faster — a movement.

No one is safe from religious ideas and confessional phenomena. Neither you nor I. We can fall victim to them when we least expect it. It's like Mao flu, or being struck by lightning. You're utterly helpless. Exposed. As I see it today, any relapse is utterly out of the question. But I can't say it's out of the question tomorrow.

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On the whole, however, art is free, shameless, irresponsible, and, as I said: the movement is intense, almost feverish, like, it seems to me, a snakeskin full of ants. The snake itself has long been dead, eaten, deprived of its poison, but the skin moves, filled with meddlesome life.

I want very much to tell, to talk about, the wholeness inside every human being. It's a strange thing that every human being has a sort of dignity or wholeness in him, and out of that develops relationships to other human beings, tensions, misunderstandings, tenderness, coming in contact, touching and being touched, the cutting off of a contact and what happens then.

الصداقة مثل الحب، وجوهر الصداقة يقوم على الصراحة والعاطفة والصدق. من المريح أن ترى وجه صديقك أو تسمع صوته بالهاتف وتتحدث معه حول أمور مؤلمة وملحّة، وتسمعه يعترف بما يخشى التفكير به. إن للصداقة لمسة من الحسيّة، فشكل الصديق ووجهه وعيناه وشفتاه وصوته وحركاته ونبرة صوته، كل هذا محفور فى ذهنك، مفتاح سرّى يمنحك الثقة لأن تبوح بنفسك فى صداقة حقيقية.

إن علاقة الحب تنفجر متحولة إلى صراعات لا يمكن تفاديها، أما الصداقة فلا تحتاج إلى الرغبة نفسها من الاهتياج والتعقيم. فى أحيان كثيرة يلتصق الرمل بين أسطحة التواصل القابلة للخدش ويلى ذلك الأسف والصعوبات. أفكر وأقول لنفسى إننى أستطيع تدبير أمورى جيداً دون هذا الأحمق، ثم يمضى بعض الوقت ويظهر إحساس غير سار بفقدان هذا الشخص، إحساس يعبّر عن نفسه بمستويات مختلفة، واضحة أحياناً ومتكتمة غالباً.

الصداقة لا تعتمد على الوعود والاحتجاجات أو على الزمان والمكان. الصداقة غير متطلبة إلا فى أمر واحد. انها تتطلب الصدق، وهو مطلبها الوحيد، ولكن الصعب.

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You complain that you cry out, and that God doesn't reply. You feel imprisoned and you're afraid that it is a life sentence... although no one has said anything. Consider then, that you are your own judge and your own gaoler. Prisoner, leave your prison! To your astonishment you will find that no one will stop you. The reality outside prison is indeed terrifying, but never as terrifying as your anguish down in that locked room. Take your first step towards freedom. It is not difficult. The second step is more difficult, but never allow yourself to be defeated by your gaolers who are only your own fear and your own pride.

Alexander Ekdahl, is eleven years old, and lives in the small Swedish city of Uppsala. He lives in a large townhouse, divided into four splendid apartments, with his sister, Fanny, his parents, his two uncles and aunts, his cousin, his grandmother, and a number of servants.