We must be something in order to do something, but we must also do something in order to be something. The best rule, I think, is this: If we find it hard to do good, then let us try to be good. If, on the other hand, we find it hard to be good, then let us try to do good. Being leads to doing, doing leads to being. Yet below both as their common root is faith, — faith in God, in man, in ourselves, in the eternal superiority of right over wrong, truth over error, good over evil, love over all selfishness and all sin.
American theologian and writer (1810–1888)
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What produced this divine serenity, subject to no moods, clouded by no depression, this perpetual Sunday of the heart? It was not merely good nature, not the accident of a happy organization. It was deeper than that. It was the perfect poise resulting from a Christian experience. It was the habit of looking to God in love and to man in love.
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The modern Christian does not retire into a cell to pray, but goes about doing good. He thus avoids the risk of narrowness, which attends the man who desires only to do the " nearest duty." But there is a danger here also,— that of shallowness. The man who is always giving, never receiving; always helping others, and never feeding his own soul, is in danger of becoming empty.
As the days of spring arouse all nature to a green and growing vitality, so when hope enters the soul it makes all things new. It insures the progress which it predicts. Rooted in faith, growing up into love; these make the three immortal graces of the gospel, whose intertwined arms and concurrent voices shed joy and peace over our human life.
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We have a great many politicians in the country, perhaps as many as the country requires. I should not wish to ask for a larger supply of these; but there is a wide difference between the politician and the statesman. A politician, for example, is a man who thinks of the next election; while the statesman thinks of the next generation. The politician thinks of the success of his party, the statesman of the good of his country. The politician wishes to carry this or that measure, the statesman to establish this or the other principle. Finally, the statesman wishes to steer; while the politician is contented to drift. The difficulty about a politician, no matter how honest and well-intentioned he may be, is always this: that the matter of absolute importance in his mind, to which every thing else must yield, is to carry the next election for his party.
Progress, in the sense of acquisition, is something; but progress in the sense of being, is a great deal more. To grow higher, deeper, wider, as the years go on; to conquer difficulties, and acquire more and more power; to feel all one's faculties unfolding, and truth descending into the soul, — this makes life worth living.
Let us not torment each other because we are not all alike, but believe that God knew best what He was doing in making us so different. So will the best harmony come out of seeming discords, the best affection out of differences, the best life out of struggle, and the best work will be done when each does his own work, and lets every one else do and be what God made him for.
In the spirit of faith let us begin each day, and we shall be sure to "redeem the time" which it brings to us, by changing it into something definite and eternal. There is a deep meaning in this phrase of the apostle, to redeem time. We redeem time, and do not merely use it. We transform it into eternity by living it aright.