We did so, and I think not without some success. Gradually we have seen emerging out of these discordant elements the lineaments of a new South Africa. We have not yet the whole, we have not yet a really unified South Africa, we have not yet attained to the unity which is our ideal. There is still too much of the old division and separation in our national elements, but still the effort has been made, and you see today in South Africa the biggest problem facing us being solved along holistic lines.

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I find our modern emphasis on 'rights' somewhat overdone and misleading ... It makes people forget that the other and more important side of rights is duty. And indeed the great historic codes of our human advance emphasised duties and not rights ... The Ten Commandments in the Old Testament and ... the Sermon on the Mount ... all are silent on rights, all lay stress on duties.

The intimate rapport with nature is one of the most precious things in life. Nature is indeed very close to us; sometimes closer than hands and feet, of which in truth she is but the extension. The emotional appeal of nature is tremendous, sometimes almost more than one can bear.

In all the previous cases of wholes, we have nowhere been able to argue from the parts of the whole. Compared to its parts, the whole constituted by them is something quite different, something creatively new, as we have seen. Creative evolution synthesises from the parts a new entity not only different from them, but quite transcending them. That is the essence of a whole. It is always transcendent to its parts, and its character cannot be inferred from the characters of its parts.

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The international horizon is seriously overcast by what has happened in Berlin. I noted your wise remarks in the House of Commons, and only hope that the panic which seems to have taken hold of France and Italy does not spread to the smaller fry in Europe. There seems to me to be a serious danger that with all the inflammable material about, we may be precipitated into a crisis before we know where we are. Much depends upon the attitude of the British Government. If they will keep out of the whirlpool, and remain in a detached position as the peace-makers in Europe, I think their prestige is still great enough to save the situation. We have been far too complacent hitherto, and much of the evil drift in Europe has been due to this complacency. If we resolutely back peace, and a peaceful settlement in Europe, I think we can succeed. The clumsiness of Germany is unspeakable. But even so, she has received very great provocation in all the delays of the last years. And in any case, the peace of Europe must be our predominant consideration, whatever the mistakes of others.

Let us not be fanatical about our past and romanticize it. Only on the basis of taking from the past what is beautiful can fruitful co-operation and brotherhood between the two white communities be built. And only on this basis can a solution be found for the greatest problem which we have inherited from our ancestors, the problem of our native relations. [...] This is the most difficult and the final test of our civilization.

At the vital moment there seems to be a failure of leadership, and also a failure of the general human spirit among the peoples. I hope I am wrong, but I have a sense of impending calamity, a fear that the war was only the vanguard of calamity ... I cannot look at that draft treaty without a sense of grief and shame.

Nazism ... destroys the very soul of our civilization ... I have not taken the same grave view of Bolshevism, for it never was clear to me that Bolshevism, in spite of its brutalities and cruelties, really threatened the essentials of our ethical civilization. And after all it was a revolution of a semi-barbarous people against a rotten government and an effete church. Nazi-ism in highly cultured Germany is a very different affair.

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Myself, when young, loved nature rather than sport, and took to Botany as a hobby. Gradually I began to realise that the Family of Grasses was the most important of all, and did my best to become acquainted with that perhaps most difficult of all plant families. ... it is one of the largest of all families in botany, and the flowers are mostly very small and insignificant, and often call for the use of lenses to distinguish them properly. No wonder that other easier, more gaudy and attractive families are preferred by botanical beginners. But once you take a little trouble ... their attraction and their glory grow on you, until at last you surrender completely to their charm.

It was the human spirit itself that failed at Paris. It is no use passing judgments and making scapegoats of this or that individual statesman or group of statesmen. Idealists make a great mistake in not facing the real facts sincerely and resolutely. They believe in the power of the spirit, in the goodness which is at the heart of things, in the triumph which is in store for the great moral ideals of the race. But this faith only too often leads to an optimism which is sadly and fatally at variance with actual results. It is the realist and not the idealist who is generally justified by events. We forget that the human spirit, the spirit of goodness and truth in the world, is still only an infant crying in the night, and that the struggle with darkness is as yet mostly an unequal struggle…. Paris proved this terrible truth once more. It was not Wilson who failed there, but humanity itself. It was not the statesmen that failed, so much as the spirit of the peoples behind them.