"There is no God, and man is his prophet," replied Niels bitterly and rather sadly.
"Exactly," scoffed Hjerrild. "After all, atheism is unspeakably tame. Its end and aim is nothing but a disillusioned humanity. The belief in a God who rules everything and judges everything is humanity's last great illusion, and when that is gone, what then? Then you are wiser; but richer, happier? I can't see it."
"But don't you see," exclaimed Niels Lyhne, "that on the day when men are free to exult and say: 'There is no God!' on that day a new heaven and a new earth will be created as if by magic. Then and not till then will heaven be a free infinite space instead of a spying, threatening eye. Then the earth will be ours and we the earth's, when the dim world of bliss or damnation beyond has burst like a bubble. The earth will be our true mother country, the home of our hearts, where we dwell, not as strangers and wayfarers a short time, but all our time. Think what intensity it will give to life, when everything must be concentrated within it and nothing left for a hereafter. The immense stream of love that is now rising up to the God of men's faith will bend to earth again and flow lovingly among all those beautiful human virtues with which we have endowed and embellished the godhead in order to make it worthy of our love. Goodness, justice, wisdom — who can name them all? Don't you see what nobility it will give men when they are free to live their life and die their death, without fear of hell or hope of heaven, but fearing themselves, hoping for themselves? How their consciences will grow, and what a strength it will give them when inactive repentance and humility cannot atone any more, when no forgiveness is possible except to redeem with good what they sinned with evil."
Danish novelist, poet, scientist (1847-1885)
Jens Peter Jacobsen (7 April 1847 – 30 April 1885) was a Danish novelist, poet, and scientist, in Denmark often just written as "J. P. Jacobsen". He began the naturalist movement in Danish literature and was a part of the Modern Breakthrough.
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And I have always loved you, and if it sometimes seems to me that it is only now that I really love you since we have met again, it is not true, however great my love may be, for I have always loved you, I have always loved you. And if it should happen now that you would become mine- you cannot imagine what that would mean to me, if you, who were taken from me for so many years, were to come back.
Happy in his sorrow is he who at the death of one dear to him can weep all his tears over the emptiness, the desolation, and the loneliness. Sorer and bitterer are the tears with which you try to atone for the past when you have failed in love toward one who is gone and to whom you can never make amends for what you have sinned.
There is nothing you can expiate any more, nothing. Now there is abundance of love in your heart, now that it is too late. Go now to the cold grave with your full heart! Does it bring you any nearer? Plant flowers and bind wreaths — does that help you?
But, oh, how sweet it was to love for once with the love of real life; for now he knew that nothing of what he had imagined to be love was real love, neither the turgid longing of the lonely youth, nor the passionate yearning of the dreamer, nor yet the nervous foreboding of the child. These were currents in the ocean of love, single reflections of its full light, fragments of love as the meteors rushing through space are splinters of a world — for that was love; a world complete in itself, fully rounded, vast, and orderly. It was no medley of confused sensations and moods rushing one upon another! Love was like nature, ever changing, ever renewing; no feeling died and no emotion withered without giving life to the seed of something still more perfect which was embedded in it.
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But what joy can you take in a tree or a bush, if you don’t imagine that a living being dwells within it, that opens and closes the flowers and smooths the leaves? When you see a lake, a deep, clear lake, don’t you love it for this reason, that you imagine creatures living deep, deep down below, that have their own joys and sorrows, that have their own strange life with strange yearnings?
When she sat at her sewing, talking in her quiet, tranquil voice, or looking up with her clear, kind eyes, his whole being was drawn to her with the irresistible strength of a deep, calm longing for home. He wanted to humble himself before her, to bend the knee and call her holy. He always felt a strange yearning to come close to her, not only to her present self, but to her childhood and all the days he had not known her. When they were alone, he would lead her to talk of the past, of her little troubles and mistakes and the vagaries that every childhood is full of. He lived in these memories and clung to them with a restless jealousy and a languishing desire to possess and be one with these pale foreshadowings of a life which was even now glowing in richer, riper colors.
But for all that, the exultation of the storm was in their young souls. They had faith in the light of the great stars of thought; they had hope fathomless as the ocean. Enthusiasm bore them on the wings of the eagle, and their hearts expanded with the courage of thousands.
No doubt life would in time wear it all out, lull most of it to sleep; worldly wisdom would break down much, and cowardice would sweep away the rest-but what of it?
The time that has gone with happiness does not come back with grief, and nothing the future may bring can wither a day or wipe out an hour in the life that has been lived.
Know ye not that there is here in this world a secret confraternity, which one might call the Company of Melancholiacs? That people there are who by natural constitution have been given a different nature and disposition than the others; that have a larger heart and a swifter blood, that wish and demand more, have stronger desires and a yearning which is wilder and more ardent than that of the common herd. They are fleet as children over whose birth good fairies have presided; their eyes are opened wider; their senses are more subtile in all their perceptions. The gladness and joy of life, they drink with the roots of their heart, the while the others merely grasp them with coarse hands.
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He was weary of himself, of cold ideas and brain dreams. Life a poem? Not when you went about forever poetizing about your own life instead of living it. How innocuous it all was, and empty, empty, empty! This chasing after yourself, craftily observing your own tracks — in a circle, of course.
This sham diving into the stream of life while all the time you sat angling after yourself, fishing yourself up in one curious disguise or another! If he could only be overwhelmed by something — life, love, passion — so that he could no longer shape it into poems, but had to let it shape him!
There is no God, and man is His prophet," said Niels bitterly, but with a touch of sadness.
"Yes, exactly!" jeered Hjerrild; a moment afterwards he said, "Yet atheism is exceedingly modest in its claims, for its object is really nothing or less than to disillusion mankind. The belief in a God who guides and judges is man's last great illusion, and when this is gone—what then? He will be wiser; but richer, happier? I do not see it.
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It cannot be otherwise, for it is bitterly disheartening to see that which your inmost soul believes to be right and true, to see this Truth reviled and struck in the face by the meanest camp follower in the victorious army, to hear her called vile names, while you can do nothing at all except to love her even more faithfully, kneel to her in your heart with even deeper adoration, and see her beautiful face as radiantly beautiful as ever and as full of majesty, shining with the same immortal light, no matter how much dust is whirled up around her white forehead, no matter how thickly the poisonous fog closes around her halo. It is bitterly disheartening, and your soul suffers injury inevitably, for it is so easy to hate until your heart is weary, or to draw around you the cold shadows of contempt, or to be dulled by pain and let the world go its own way. — Of course, if there is that within you which makes you not choose the easiest way nor evade the whole matter, but walk upright with all your faculties tense and all your sympathies wide awake, taking the blows and stings of defeat as the scourge falls on your back again and again, and still keep your bleeding hope from dropping, while you listen for the distant rumblings that presage revolution, and look for the faint, distant dawn that some day — some time, perhaps ... If you have that within you! — but don't try it, Lyhne. Imagine what the life of such a man must be, if he is to be true to himself.
Finally Thora went to her room, but Mogens remained sitting in the conservatory, miserable that she had gone. He drew black imaginings for himself, that she was dead and gone, and that he was sitting here all alone in the world and weeping over her, and then he really wept. At length he became angry at himself and stalked up and down the floor, and wanted to be sensible. There was a love, pure and noble, without any coarse, earthly passion; yes, there was, and if there was not, there was going to be one. Passion spoiled everything, and it was very ugly and unhuman. How he hated everything in human nature that was not tender and pure, fine and gentle! He had been subjugated, weighed down, tormented, by this ugly and powerful force; it had lain in his eyes and ears, it had poisoned all his thoughts.
He was first of all a philosopher, but not one of the productive philosophers who find new laws and build new systems. He laughed at their systems, the snail-shells in which they dragged themselves across the illimitable field of thought, fondly imagining that the field was within the snail-shell! And these laws — laws of thought, laws of nature! Why, the discovery of a law meant nothing but the fixing of your own limitations: I can see so far and no farther — as if there were not another horizon beyond the first, and another and yet another, horizon beyond horizon, law beyond law, in an unending vista! No, he was not that kind of philosopher.
He had reached the point where he had to choose, for when first youth is past — early or late in accordance with each person's individuality — then, early or late, dawns the day when Resignation comes to us as a temptress, luring us to forego the impossible and be content. And Resignation has much in her favor; for how often have not the idealistic aspirations of youth been beaten back, its enthusiasms been shamed, its hopes laid waste! The ideals, the fair and beautiful, have lost nothing of their radiance, but they no longer walk here among us as in the early days of our youth.