British military historian, lecturer, writer and journalist (1934–2012)
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The regulations of 1911 insisted that the riflemen of the infantry could ‘without the support of the other arms, even in inferior numbers, gain victory as long as [they] were tough and brave’. This was a view common to the continental armies, German, Austrian and Russian as well as French, the most ideological exponent of the ‘spirit of the offensive’, and was based not merely on affirmation but on an analysis of the nature of recent combat in, particularly, the Russo-Japanese War. It was accepted that high levels of firepower entailed high casualty rates; it was still believed that a determination to accept heavy casualties would bring victory.
How easy it is, in retrospect, to see that that was so, how difficult at the time to except the fallibility of governments and general staffs. The fundamental truth underlying dissatisfaction with systems and with personalities in all countries was that the search for anything or anyone better was vain. The problem of command in the circumstances of the First World War was insoluble. Generals were like men without eyes, without ears and without voices, unable to watch the operations they set in progress, unable to hear reports of their development and unable to speak to those whom they had originally given orders once action was joined. The war had become bigger than those who fought it.
Within fifteen years of the war’s end, totalitarianism, a new word for a system that rejected the liberalism and constitutionalism which had inspired European politics since the eclipse of monarchy in 1789, was almost everywhere on the rise. Totalitarianism was the political continuation of war by other means.
It is one of the many graveyards which are the Great War’s chief heritage. The chronicle of its battles provides the dreariest literature in military history; no brave trumpets sound in memory for the drab millions who plodded to death on the featureless planes of Picardy and Poland; no litanies are sung for the leaders who coaxed them to slaughter. The legacy of the war’s political outcome scarcely bears contemplation: Europe ruined as a centre of world civilisation, Christian kingdoms transformed through defeat into godless tyrannies, Bolshevik or Nazi, the superficial difference between their ideologies counting not at all in their cruelty to common and decent folk. All that was worst in the century which the First World War had opened, the deliberate starvation of peasant enemies of the people by provinces, the extermination of racial outcasts, the persecution of ideology’s intellectual and cultural hate-objects, the massacre of ethnic minorities, the extinction of small national sovereignties, the destruction of parliaments and the elevation of commissars, gauleiters and warlords to power over voiceless millions, had its origins in the chaos it left behind. Of that, at the end of the century, little thankfully is left. Europe is once again, as it was in 1900, prosperous, peaceful and a power for good in the world.
Principle perhaps was at stake; but the principle of the sanctity of international treaty, which brought Britain into the war, scarcely merited the price eventually paid for its protection. Defence of the national territory was at stake also, the principle for which France fought at almost unbearable damage to its national well-being. Defence of the principle of mutual security agreement, underlying the declarations of Germany and Russia, was pursued to a point where security lost all meaning in the dissolution of state structures. Simple state interest, Austria’s impulse and the oldest of all reasons for war-making, proved, as the pillars of imperialism collapsed about the Habsburgs, no interest at all.
What was the issue was not the combatativeness of the British soldier but the still colonial outlook of their commanders, who expected decisive results for a comparatively small outlay of force and shrank from casualties. French generals, from a different tradition, expected large casualties, which their soldiers still seemed ready to suffer with patriotic fatalism. The British soldier, regular, Territorial, wartime volunteer, was learning a similar abnegation, while their leaders were coming to accept that operations in the new conditions of trench warfare could succeed only with the most methodical preparation. The qualities of dashing improvisation that had brought victory in mountain and desert for a hundred years would not serve in France.
The First World War was a tragic and unnecessary conflict. Unnecessary because the train of events that led to its outbreak might have been broken at any point during the five weeks of crisis that preceded the first clash of arms, had prudence or common goodwill found a voice; tragic because the consequences of the first clash ended the lives of ten million human beings, tortured the emotional lives of millions more, destroyed the benevolent and optimistic culture of the European continent and left, when the guns at last fell silent four years later, a legacy of political rancour and racial hatred so intense that no explanation of the causes of the Second World War can stand without reference to those roots.
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Consequences, of course, cannot be foreseen. Experience can, by contrast, all too easily be projected into the future. The experience of the early warriors of 1914–18 – the probability of wounds or death, and circumstances of squalor and misery – swiftly acquired inevitability. There is mystery in that also. How did the anonymous millions, indistinguishably drab, undifferentially deprived of any scrap of the glories that by tradition made the life of the man-at-arms tolerable, find the resolution to sustain the struggle and to believe in its purpose? That they did is one of the undeniabilities of the Great War. Comradeship flourished in the earthwork cities of the Western and Eastern Fronts, bound strangers into the closest brotherhood, elevated loyalties created within the ethos of temporary regimentality to the status of life-and-death blood ties. Man whom the trenches cast into intimacy entered into bonds of mutual dependency and sacrifice of self stronger than any of the friendships made in peace and better times. That is the ultimate mystery of the First World War. If we could understand its loves as well as its hates, we would be nearer understanding the mysteries of human life.
The accidents of military geography also began to work to the Germans’ disadvantage. The nearer they approached Amiens, the more deeply did they become entangled in the obstacles of the old Somme battlefield, a wilderness of abandoned trenches, broken roads and shell-crater fields left behind by the movement of the front a your earlier. The Somme may not have won the war for the British in 1916 but the obstacle zone it left helped to ensure that in 1918 they did not lose it.