Jorge Majfud Quotes

"Teología del dinero" Bitácora, magazine, La República, Uruguay (13 November 2002)

What is at stake today is not only protecting the West against the terrorists, home-grown and foreign, but — perhaps above all — protecting the West from itself. The reproduction of any one of its most monstrous events would be enough to lose everything that has been attained to date with respect to Human Rights. Beginning with respect for diversity. And it is highly probable that such a thing could occur in the next ten years, if we do not react in time.

Somebody told me once that I couldn’t talk about religion because I wasn’t a religious man. I kept thinking for a moment because he was right about something: I am a religious spirit, but not a religious man because my mind doesn’t know about safety. Obviously, he was wrong about the rest. “Sir – I wanted to answer, not without shyness –, if Catholic priests have given marital advice since always and now they even give a sexual conduct class, why can’t an atheist teach theology?"

La globalización mestiza después de la crisis mundial/ La República newspaper (February 2003)

It wasn’t businessmen who developed new technology and science but amateur inventors or salaried professors instead; from the foundation of this country to the invention of the Internet, continuing with Einstein and finally, the arrival of the first man on the moon. Not to mention, the basis of the sciences—which were shaped by those horrible and uncivilized Arabs centuries before—from the numbers that we use to Algebra to algorithms and many other sciences and philosophies that are part of Western civilization today, continuing with the Europeans in the 17th century. None of these men were businessmen, of course.

Hypocrisy is a luxury of the powerful.

When we talk about drugs, we blame the producers, not the consumers. But when we talk about weapons, we blame the consumers, no the producers. The reason consists, as I understand, in the place of power. In the case of drugs, the products are the others, not us; in the case of weapons, the consumers are the others; we limit ourselves to their production.

In our Post era, a new phenomenon has emerged expressing this new associative will of the species: I mean the super-networks of communication [Internet]. On this I conceive two images, one enthusiast and another disappointed: I see Gea as a body (the Biosphere) and as a mind or spirit (the Exosphere); the human creatures would be the neurons and the electronic networks the dendrites. Okay, an autistic geopsychology, full of traumas, and other psych pathologies. But let's not say that we already lack the means to understand each other.

While universities make robots that look more like human beings every time, not only because of their proven intelligence but now also because of their abilities to express and receive emotions, the consumerist habits are making us every time more similar to robots.

We call reality to madness that remains and madness to reality that vanishes

La Jornada, México (2 May 2007)

It’s not by chance that most of the basketball players are tall men, nor that most of the transvestite are homosexuals. It’s also not a coincidence that most of those who hold the power are ambitious people. In other words, it’s not a coincidence that the world is ruled by people who shouldn’t rule.

We inhabit the cities of the dead and their ideas inhabit us every day.

The relationship that in our time unites us with Money is completely abstract. That’s where our society resembles to the one in the Middle Ages: we fear a symbolic and invisible entity, like men feared God thousands of years ago. The stock exchange changes without our participation. Between the stock and us there’s a theology of money called “economy” that, in general, is in charge of rationally explaining something that doesn’t have more reason than it’s symbolic power.

That blind attitude of the Society of Knowledge is similar in all to the proud consideration that "our language is better because it’s understood." Just that with a completely tragic intensity, that could be translated like this: "our dead are true because they hurt."