If employment is falling off, what is the lesson? The lesson is that our home trade, our domestic consumption, must have decreased in a larger proportion than our foreign trade has increased. (Hear, hear.) The competition from abroad has grown more and more severe, and, on the whole, taking our trade as a whole, it must have declined if the employment in trade has decreased. (Hear, hear.) Wages have been reduced. You have only to read the papers to see almost daily some trade or another has to submit to a reduction. That, then, is not a proof of boundless prosperity. It is a proof of comparative decline, and, in my judgment, the handwriting is on the wall, there to be read by every impartial man; and, though I contemplate no immediate catastrophe, I say the situation calls for preparation while there is still time to find a remedy. (Cheers.)

If you allow this state of things to go on, what will follow? If these foreign goods come in cheaper, one of two things must follow. Either you will have to give up the conditions you have gained, either you will have to abolish and repeal the fair-wages clause of our Factory Acts, and the compensation to workmen, and either you will have to take lower wages, or you will lose work. You cannot keep your work at this higher standard of living and pay if at the same time you allow foreigners at a lower standard and lower rate of pay to send their goods freely in competition with yours.

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I have no sympathy at all with the new Radicalism of which Sir William Harcourt is now a conspicuous supporter, although a recent convert. I have no sympathy with the policy of men whose representatives abet and aid the projects of the enemies of this country (hear, hear)—the men who whine over the fate of Lobengula, but denounce as murderers the British officers and the brave Englishmen, who, at the risk of their lives and fortunes in all parts of the world, are doing their part to maintain the great Empire of the Queen. (Cheers.) I have no sympathy with men who apparently approve of French aggression, and who at the same time deprecate any increase of the British Navy; or with those who preach consistently in all parts of the world, in Africa, in Asia, and in Ireland their favourite doctrine of "Scuttle."

If we are not going to give up this mission—to use a word I do not much like, but it has been previously employed—let us look the matter courageously in the face, and be prepared, if need be, for sacrifice of life and money, which, in the first instance, we may have to make in order to carry it out. We have come to the point at which we do not consider life so sacred that it may not be sacrificed to save life. For my own part, I hold that, both in matters of life and money, we may sacrifice both, if we see before us a prospect of good and a satisfaction for the sacrifice we may make. The people of this country, in my opinion, have by large majorities declared that it is our duty to take our share in the work of civilisation in Africa... They know that an omelette cannot be made without breaking eggs, and I do not believe that they are prepared to count the cost.

It is a question (of native labour) which has engaged my most careful attention in connection with West Africa and other Colonies. To listen to the right honourable gentleman, you would almost think that it would be a good thing for the native to be idle. I think it is a good thing for him to be industrious; and by every means in our power, we must teach him to work. No people ever have lived in the world's history. who would not work. In the interests of tbe natives all over Africa, we have to teach them to work.

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The interest of true democracy is not towards anarchy or the disintegration of the Empire, but rather the uniting together kindred races with similar objects. You have a portion in the great path that lies before us. It may yet be that the federation of Canada may be the lamp lighting our path to the federation of the British Empire. (Cheers.) If it is a dream—it may be only the imagination of an enthusiast—it is a grand idea. (Hear, hear.) It is one to stimulate the patriotism and statesmanship of every man who loves his country; and whether it be destined or not to perfect realisation, at least let us all cherish the sentiment it inspires. Let us do all in our power to promote it, and enlarge the relations and goodwill which ought always to exist between sons of England throughout the world and the old folks at home. (Prolonged cheering.)

He is face to face with the whole population of England and Scotland, reinforced as it will be by at least one-fifth of the population of Ireland itself, and to threaten 32 millions of people with the vengeance of four millions is a rhetorical artifice which is altogether unworthy of Mr. Parnell's power and influence. (Hear, hear.) But it is said by him that justice requires that we should concede to Irishmen an absolute right to self-government. I would reply that that is a right which must be considered in relation to the security and welfare of the other countries in juxtaposition to which Ireland is placed, and with whose interests hers are indissolubly linked. I cannot admit that five millions of Irishmen have any greater inherent right to govern themselves without regard to the rest of the community than would the five millions of persons who inhabit the metropolis.

What is to be the nature of the domestic legislation of the future? (Hear, hear.) I cannot help thinking that it will be more directed to what are called social subjects than has hitherto been the case.—How to promote the greater happiness of the masses of the people (hear, hear), how to increase their enjoyment of life (cheers), that is the problem of the future; and just as there are politicians who would occupy all the world and leave nothing for the ambition of anybody else, so we have their counterpart at home in the men who, having already annexed everything that is worth having, expect everybody else to be content with the crumbs that fall from their table. If you will go back to the origin of things you will find that when our social arrangements first began to shape themselves every man was born into the world with natural rights, with a right to a share in the great inheritance of the community, with a right to a part of the land of his birth. (Cheers.) But all these rights have passed away. The common rights of ownership have disappeared. Some of them have been sold; some of them have been given away by people who had no right to dispose of them; some of them have been lost through apathy and ignorance; some have been stolen by fraud (cheers); and some have been acquired by violence. Private ownership has taken the place of these communal rights, and this system has become so interwoven with our habits and usages, it has been so sanctioned by law and protected by custom, that it might be very difficult and perhaps impossible to reverse it. But then, I ask, what ransom will property pay for the security which it enjoys? What substitute will it find for the natural rights which have ceased to be recognized?

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I say that this Bill has been changed in its most vital features, and yet it has always been found perfect by hon. Members behind the Treasury Bench. The Prime Minister [William Gladstone] calls "black," and they say, "it is good": the Prime Minister calls "white," and they say "it is better." It is always the voice of a god. Never since the time of Herod has there been such slavish adulation. [Cheers, cries of "Progress!" and "Judas!"]

The free-traders were against all State interference of any kind; they were against the Factory Act, they were opposed to the laws to prevent fraud and adulteration, especially in the interests of the working classes, they were against trade unions, they were in favour of unlimited competition, they would buy everything in the cheapest market and especially labour... [W]e cannot logically and consistently attempt to defend labour against unfair competition without defending at the same time against unfair competition the product of that labour.

Putting aside personal compliments what are the facts? A saving of 7 per thousand in the death-rate—2,800 lives per annum in the town. And as 5 people are ill for everyone who dies there must be a diminution of 14,000 cases of sickness, with all the loss of money, pain and grief they involve. Unless I can secure for the nation results similar to these which have followed the adoption of my policy in Birmingham it will have been a sorry exchange to give up the Town Council for the Cabinet.

Are we to be an empire or are we to be only a kingdom? The great Napoleon said that "Providence was always on the side of the big battalions." Do you suppose that is not the same with countries as with armies? The struggle for life, the struggle for existence in future will not be between cities or even between kingdoms. It will be between mighty empires; and the minor States will come off badly if they are left to be crushed between the gigantic bulk of these higher organisations. Our opponents see this truth dimly, because when we come to talk of the prosperity of America and Germany they say, "Yes, that is natural. Are they not greater than us, are they not more numerous?" Then in a sort of despairing fatalism they seem to say, "What can our little England do but fall a victim to the inexorable decrees of fate?" I am not impressed by their pessimism. (Cheers.) I refuse to despair of my country. (Cheers.) Are we not also an empire? (Cries of "Yes.") Are we not as great in area and as great in population, greater in the variety of our products and opportunities than any empire that exists or that the world has ever seen? Yes; but our union is incomplete, and the question which to me is everything is "Will it attain to a higher organisation?" It is impossible that it can remain the same; it must either shrink or it must develop.