In antique text what is very difficult to translate are verbs. ...[T]he verb iri-kat... means to create, to manufacture. This is the verb that is used to depict the god Khnum when he is making, when he is creating, manufacturing the ka, that is the soul of the pharaoh in eternal stone.

So we have the text, and the first one is the... renowned... Famine Stele at Sehel... engraved in 2000 BC... a copy of more ancient texts dating to the time of the pyramids. ...We have the Pharaoh , the builder of the first pyramid, that is worshiping the god Khnum.

[I]t is very difficult to translate a technical text... if you are not aware of the signification of the keywords. ...[I]magine that I got a text from Egypt that has been translated... [as] "make fluid stone with ashes insect in glass water"... what we have in reality is the description of, to make cement with fly ashes and water glass.

Egyptology has never found any text proving that the pyramids were built with carving stones that were hoisted on sledges and ramps. ...[T]hey say there is no text because it is a sacred system that should not be revealed ...We are ...dealing with ...texts that are describing technological information...

Share Your Favorite Quotes

Know a quote that's missing? Help grow our collection.

had his temple at dug out, in the body of Amun, in the hill of sandstone, and we understand that the temples in Thebes, in , in were made of carved stone... cut very carefully in the body of Amum, and we understand why the s out of granite have been called "the finger of Amun."

[F]or the god it is different. "A mountain of mud began to rise up from the shadow's waters, the mountain of mud swelled up, casting out bubbles and took the form of the first god Amun. And Amun pulled out (carved) the limbs and all the parts of his body, and these parts of the body of Amum were transformed into men, animals, and all creation..." This is different...

[W]e discover that for Cheops, for the builder of the most impressive monument of antiquity, its actual name is Knum Kufu: may the god Khnum protect Cheops. ...The pyramids must have been done within the technology associated with Khnum, which is agglomeration.

Try QuoteGPT

Chat naturally about what you need. Each answer links back to real quotes with citations.

The god Khnum is depicted... on his potter wheel... creating the body of the and his ka and his eternal soul by petrifying, by using clay. ...[H]e kneads humanity and the gods with clay and silt. ...[T]his is the Genesis that we are accustomed to read in the Bible, and it is also the type of Genesis that is depicted in the Quran. ...The ka is the soul in eternal stone.

[A]t the roots of Egyptian civilization we have two geneses. two genitors, two ways of creating man. The oldest is the one of the god . The youngest is the one of the god . We have two antagonistic religions... and two different technological civilizations that will support these religions.

[T]here is one theory that is never taught by Egyptology, but which is obvious. I call it Theorem Number One. The stone has a religious meaning. Stone is used only for tombs, pyramids and temples. Stone is never used for secular constructions, never for palaces, garrison, houses that are made out of wood, clay, brick, never in stone, except during the Greek period... and during the Roman occupation. So never, during the genuine Egyptian civilization, was the use of stone permitted for secular constructions.

[I]n the... early stage of polymer chemistry the question was raised on the ability of Si to generate chains... analogous to the s. ... (1912) isolated the compound SiH<sub>4</sub>, the chemical structure ...equivalent of (CH<sub>4</sub>). ...F. S. Kipping published his results on the preparation of the ... group (also called siloxo) Si-O-Si ...from the condensation of two groups and formation of water ...The ...reaction yielded ...organic mineral polymers known as s. ...Very soon after this ...it became evident that the silicone bridge -Si-O-Si- had something in common with the ...structure of (Almeningen et. al., 1963).