Ich fühle, wie in mir sich wachsend Wort an Wort, Gedanke an Gedanke reiht zum letzten Akt der Schöpfung. Heilige Stunde des Gebärens, Schmerz bist du und Lust und eine Sehnsucht nach Form, Gestalt und Wesen. Ich bin nur Instrument, darauf der alte Gott sein Lied singt. Ich bin nur harrendes Gefäß, in das Natur den neuen Wein mit Lächeln füllt.

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Dostoyevsky is ahead of his time - a few daring steps. You follow him, dizzying, fearful, incredulous; but you follow. He won't let loose, you have to follow. … You simply have to call him unique. He comes from nowhere and belongs nowhere. And yet he is always a Russian.

We make no bones about the fact that the radio belongs to us and to no-one else. And we will place the radio in the service of our ideology and no other ideology will find expression here . . . The radio must subordinate itself to the goals which the Government of the national revolution has set itself.

“Das russische Problem“, (“The Russian Problem”), Nationalsozialistische Briefe (15 November 1925), Manfred Weißbecker, ‘“Wenn hier Deutsche wohnten…”. Beharrung und Veränderung im Rußlandbild Hitlers und der NSDAP, in: Volkmann H. (Hrsg.): Das Rußlandbild im Dritten Reich. Stuttgart (1994), p. 19-20. Quoted in Nazi Germany and the European East in the Twentieth Century, ed. Eduard Mühle, Chap. 4, “Nazi Germany and the European East,” Gerhand Hirschfeld, Berg Publishers, Oxford, UK (2003) p. 71.

I have devoted exhaustive study to the Protocols of Zion. In the past objection was always made that they were not suited to present day propaganda. In reading them now I find that we can use them very well. The Protocols of Zion are as modern today as they were when published the first time! At noon I mentioned this to the Führer. He believed the protocols to be absolutely genuine!

Germany, on the other hand, has based its domestic policies on new and modern social principles. That is why it is a danger to English plutocracy. It is also why English capitalists want to destroy Hitlerism. They see Hitlerism as all the generous social reforms that have occurred in Germany since 1933. The English plutocrats rightly fear that good things are contagious, that they could endanger English capitalism.