"Kabîr says: "Knowing it, the ignorant man becomes wise,
and the wise man becomes speechless and silent,
The worshipper is utterly inebriated,
His wisdom and his detachment are made perfect;
He drinks from the cup of the inbreathings and the outbreathings
of love.

There, where millions of Krishnas stand with hands folded, Where millions of Vishnus bow their heads, Where millions of Brahmâs are reading the Vedas, Where millions of Shivas are lost in contemplation, Where millions of Indras dwell in the sky, Where the demi-gods and the munis are unnumbered, Where millions of Saraswatis, Goddess of Music, play on the vina — There is my Lord self-revealed: and the scent of sandal and flowers dwells in those deeps.

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There is dew
on these poems in the morning,
and at night a cool breeze may rise from them.

In the winter they are blankets, in the summer a place to swim.

I like talking to you like this. Have you moved
a step closer?

Soon we may be
kissing.

Pandit, you've got it wrong.
There's no creator or creation there,
no gross or fine, no wind or fire,
no sun, moon, earth or water,
no radiant form, no time there,
no word, no flesh, no faith,
no cause and effect, nor any thought
of the Veda. No Hari or Brahma,
no Shiva or Shakti, no pilgrimage
and no rituals. No mother, father
or guru there. Is it two or one?
Kabir says, if you understand now,
you're guru, I'm disciple.

The fish in the water is racked by thirst: I hear about it and burst out laughing. What you are looking for is right at home and yet you roam from forest to forest, full of gloom . . .

बुरा जो देखण मैं चला, बुरा ना मिलया कोए
जो मन खोजा अपना, तो मुझसे बुरा ना कोए

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as jolaha ka maram na jana, jinh jag ani pasarinhh tana;
dharti akas dou gad khandaya, chand surya dou nari banaya;
sahastra tar le purani puri, ajahu bine kathin hai duri;
kahai kabir karm se jori, sut kusut bine bhal kori;

No one could understand the secret of this weaver who, coming into existence, spread the warp as the world; He fixed the earth and the sky as the pillars, and he used the sun and the moon as two shuttles; He took thousands of stars and perfected the cloth; but even today he weaves, and the end is difficult to fathom.

Kabir says that the weaver, getting good or bad yarn and connecting karmas with it, weaves beautifully.

The sun is within me, and so is the moon.

I felt in need of a great pilgrimage, so I sat still for three days…

"Look upon life and death; there is no separation between them,
The right hand and the left hand are one and the same.
Kabîr says: "There the wise man is speechless; for this truth may
never be found in Vedas or in books.

The moon shines in my body, but my blind eyes cannot see it:
The moon is within me, and so is the sun.
The unstruck drum of Eternity is sounded within me; but my deaf ears cannot hear it.
So long as man clamors for the I and the Mine, his works are as naught:
When all love of the I and the Mine is dead, then the work of the Lord is done.
For work has no other aim than the getting of knowledge:
When that comes, then work is put away.
The flower blooms for the fruit: when the fruit comes, the flower withers.
The musk is in the deer, but is seeks it not within itself: it wanders in quest of grass.

Не ходи в градината с цветя. Тази градина е в твоето тяло.

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